“At my request, my mother went to a detective agency called “Duluc”. She hired them to follow me, to report my daily activities and to provide photographic evidence of my existence. The investigation was conducted on April 16, 1981.” [credit]
“In April 1981, a detective followed the French artist Sophie Calle through the streets of Paris for one day. Hired by her mother at the artist’s request, the detective logged her movements and photographed her activities as she, without his knowledge, recorded her experience of being watched. She later exhibited the reports side-by-side in her piece “La Filature” (“The Shadow,” 1981), which highlights Calle’s method of working over three decades. Staging provocations resembling seduction, documenting them with snapshot photography and a forensic first-person point of view, she crosses the thresholds of voyeur and exhibitionist, public and private, conceptual control and chance.” [credit]
“Composer/performer Pamela Z will lead participants on a walk that creates musical scores from the graphic features (micro and macro) of downtown Manhattan. Participants will form a roving experimental sound and performance ensemble that will interpret and play the neighborhood’s building facades, sidewalk hardware, public art and street markings to make a contrapuntal, chance-based chorus.
“Pamela Z is a composer/performer and media artist who makes solo works combining a wide range of vocal techniques with electronic processing, samples, gesture activated MIDI controllers, and video. She has toured extensively throughout the US, Europe, and Japan. Her work has been presented at venues and exhibitions including Bang on a Can (NY), the Japan Interlink Festival, Other Minds (SF), the Venice Biennale, and the Dakar Biennale. She’s created installation works and has composed scores for dance, film, and new music chamber ensembles. Her numerous awards include a Guggenheim Fellowship, the Creative Capital Fund, the CalArts Alpert Award, The MAP Fund, the ASCAP Award, an Ars Electronica honorable mention, and the NEA/JUSFC Fellowship.Pamela’s website”
Okwui Okpokwasili led a 9-person walk that explored the making of an “embodied collective” in the charged landscape of the South Bronx. Facilitating a multi-sensory exchange with each other and the space, the group slowly walked through the Gold Coast Trading Company (an African market) and worked toward an expansive group practice of dynamic movement. No previous dance experience was required.
” “It a people market!” a woman shouted as nine of us slowly followed Okwui Okpokwasili through Gold Coast Trading Company in the south Bronx.
She was telling us this wasn’t our market. It is a place where Africans shop, gather, and commune. It wasn’t our place to create art. One of our participants — an African American woman — tried to explain our mission. The woman disappeared and left us to our ritual.
Walls of Bounty, Ajax, Goya, and West African spices hovered over us as we weaved our way through the market’s maze. Prior to entering the market, Okpokwasili explained women would cleanse the roads to the market, and we were symbolically going to do the same at Gold Coast Trading Company. At a walking meditation pace, we moved together as much as a unit as we possibly could contain.
But what if a space and its owners do not want the roads to their market cleansed? What if they have a special place in their neighborhood in which Americans do not visit? As participants, we became performers for people who didn’t want a performance. They were confused, concerned. But we never felt unsafe.
One man, in a green cap with a red star, stopped and stared. He grinned, seemingly getting it, turned around, and headed down another isle.
But to other customers and employees, the ritual seemed sinister. Maybe it was a ceremony to bring bad juju. That’s what the market’s owner suggested to Okpokwasili after the walk as we stood outside and waited for her to finish negotiating with him.
Shalom said someone told him, “This is an African market. Not an American market.”
Outsider. Infiltrator. Other. For a change, I was placed in the uncomfortable position of feeling unwelcome.
Okpokwasili grew up in this neighborhood, and she wanted to share something from her childhood. The smells, the energy, the malts, and chin chin awakened a childlike joy in her. All she wanted to do was share a special experience in a special place with a small special group of people.
In the end, Elastic City decided it best not to return to the market and disturb them again. The remainder of Okpokwasili’s walks trekked through the Harlem Market.”
“In Miss Canadiana Heritage and Culture Walking Tour, Miss Canadiana acts as a tour guide to the hidden Black histories of Toronto’s Grange neighbourhood. You can View the photo Album here”
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
““For me, walks really bring awareness to the places that we’re in in a completely different way than any other types of artwork that I’ve seen,” says Toronto artist Camille Turner. “It really makes people see the space in a completely different way, and I think that’s really powerful.”
Turner would know—after creating her soundwalk Hush Harbour, which guides participants on a walk near King and Front Streets in Toronto to reimagine the city’s Black past and to remap Blackness onto the urban landscape, Turner conducted an online survey to get feedback on the piece.
“[The Hush Harbour participants] said they were looking in a new way at the space they walked through every day,” says Turner. “So that way of transforming space is something that walks really do well.”
Currently, Turner is working at one of the formal limits of walking-based art—trying to transform the mobile Hush Harbour walk experience into an installation for the Theatre Centre in Toronto.
“There are limitations to walks as well,” Turner notes, “because people have to come to the place where the walk is made to experience it. I’m trying to uncouple that, so it can be experienced in other places, and travel.”
Turner’s understanding of the power of walking to transform experiences of place started well outside of the art realm.
“I’ve probably gone on lots of different walks, and not necessarily ones that are done by artists,” Turner says, saying one of her favorites was “an amazing walk with Ed Mirvish and Sam the Record Man around Kensington Market” in the 1980s.
Perhaps it is the impact of such experiences that drives Turner to imagine how to make the remapping of space and reclaiming of place available via live, in-person walks, and transform that into something downloadable and reproducible.
Originally performed live in 2011, the piece has Turner, in her Miss Canadiana persona, act as tour guide to hidden Black histories of Toronto’s Grange neighbourhood. (The area is home to the Art Gallery of Ontario and OCAD University, among other canon-building institutions.)
“I am going to do it as a Google Doc so people can actually do it as a self-guided walking tour,” says Turner, who will also remount the work live once more in November 2017.
There may also be a digital or downloadable sound component of the new version of this walk. Turner herself is a great admirer of sonic-walk pioneers like New York’s soundwalk.com, which has created a 9/11 memorial walk with Paul Auster, among other pieces.
“I also really love the sonic walks, because for me, it’s like time travel—you can bring people backward and forward in time,” Turner says. “I use binaural microphones that I put in my ears, so [the recording is] picking up space exactly as I hear it.”
Ultimately, it is the ability to intervene in history that draws Turner to walking in her practice—especially when it comes to surfacing Black and African experience in spaces constructed by the canon, and by society at large, to read as white or European. (Meetings of past and present Black history also come to the fore in some of Turner’s works in other media, like the combination of contemporary photo-portraiture and historical “runaway slave” notice texts in her series Wanted, co-created with Camal Pirbhai and opening in “Every. Now. Then.” at the Art Gallery of Ontario on June 28.)
“Walking can be an intervention into history—it’s a way of practicing public history, and in bypassing the institutions that create history, you can be a producer of history,” says Turner. “I really like these kinds of ways of working, of intervening in space and in the way that power is kind of written itself in the land.” [credit]
“Throughout the summer of 1999, the storefront of Deitch Projects at 76 Grand Street will be the center of operations for Tourguide?, Christine Hill’s functional enterprise specializing in improvisational walking tours. Acting as a catalyst for new experiences in the Big Apple, Hill (b.1968, Binghamton, NY) and her Tourguide? participants infiltrate the city and engage in dialogues about New York’s inner workings, providing an entertaining and humorous alternative to the popular, commercial tours of New York City.
Hill’s selection of offbeat sites highlights aspects of New York that most guidebooks do not, embellishing them with anecdotes and group discussion about their cultural ramifications. During the two-hour tours, groups are guided primarily through downtown locations, but Hill also offers excursions to other parts of the city and augments the scheduled tours to include guest guides, theme events, treasure hunts and special excursions.”
“Costume by Eric Andersen
Performed by The Group Berzerk
During the art fair Art in 1980 in New York, Gallery Interart from Washington arranged a sensational Fluxus Buffet from October 10 through 18, 1980. The following artists participated: Eric Andersen, George Brecht, Joe Jones, La Monte Young, Yasunao Tone, Nam June Paik, Takako Saito, Mieko Shiomi, Daniel Spoerri, Emmett Williams, AY-O, Geoff Hendricks, Dick Higgins, Alison Knowles, Yoshimasa Wada and Bob Watts. For the occasion Eric Andersen produced a Dinner Dress for 30 people. The costume is part of a series of possible shared costumes for which function overrules convention. Among these costumes are a TV Costume for 1 to 10 people, a Soccer Costume for 11 people, an Industry Costume for 5 to 10,000 people, a Big City Costume for 5 to 10 million people, an Erotic Costume for 3 to 99 people, a Witness/Victim Costume for more than 2 people and a Debate Costume for fewer than 179 people.
In 1984 in Copenhagen, the group Berzerk performed The Idle Walk of the Year for Eric Andersen – a procession stretching from The Ethnographic Collection at The National Museum through The National Bank to the courtyard of Amalienborg Castle. During the Festival of Fantastics, Berzerk performed with the 30 people costume carrying out an extensive choreography. Initially, the performers put on every second part of the costume, conducting a procession across Stændertorvet. Then audience members were invited to enter the remaining fifteen costume parts. The ensuing procession climbed ladders on fire department vehicles and stretched through city streets, alleys, busses and shops. The whole performance lasted more than two hours.
Copenhagen, Denmark: “At The Idle walk of the Year, the 29 th August 1984 he invited the Anarchistic drama group Berserk, and instructed them to carry a variety of objects from the museum to Amalienborg Square while walking as slowly as possible without standing still. As a result all traffic in central Copenhagen came to a stand still for six hours. Eric describes:
“The police was completely in on it. You could see a motorcycle police officer wearing a Year of the Idle badge on his chest pocket while driving his bike as slowly as he could through the city. Nothing at all happened that required their attention throughout those hours, so of course they were happy.”
Eric himself polished the Palace Square using Petroleum, like the Ethnological Museum had done to their wooden floors since the nineteenth century. A tradition Eric found so fascinating that hebrought it to the Palace Square.”
“Atul Bhalla’s digital slide presentation ‘Yamuna Walk’ is a photographic account of the four-day walk that the artist undertook along the banks of the Yamuna River which passes through his home town of New Delhi in India. The 53 km walk reveals how the river shapes the life of the city across its different zones. The images include some grand projects of civic engineering – four-foot wide overland pipes built on a vast scale. They also include the most ramshackle or absurd constructions, including a temporary kitchen built (if that is the word) on top of the pipes.
Bhalla’s walk captures contrasting aspects of modern India in all its beauty and brutality. Waste and breathtaking beauty sit side by side. Indeed, the work begins with a photograph of a riverbank covered with litter. Bhalla alerts us to the contradictions of polluting the natural resource that allows the city to exist. He also alerts us to the fact that, while it has a sacred character in the culture, being associated with rituals of purification, it is also used for refuse disposal. The river is the primary symbol of the divine – and yet it is treated in ways which would suggest the opposite.”
Atul Bhalla, Yamuna Walk (2007)
Documentation of this walk is available as a photo book: “In Yamuna Walk, photographer and multimedia artist Atul Bhalla documents a five-day trek along the sacred Yamuna River as it passes through his home city of New Delhi, India. Through his vivid and haunting photographs, Bhalla explores the myriad ways that modern life along the Yamuna is shaped by water, from the rural outskirts of the city to the polluted landscape of urban Delhi. Climbing over fences, crossing concrete overpasses, and navigating between blooming fields and piles of waste on his journeys, Bhalla also shows the diverse marks of human development that can be read in the image of the river.
Bhalla describes his practice as an attempt to understand water, the way he perceives it, feels it, drinks it, swims in it, and sinks in it. The personal and humanized but still mysterious Yamuna that emerges through his photographs sheds an unusual and compelling light on issues of water and the urban environment.”
Jeanne Claude & Christo “Wrapped Walk Ways” (1977-78)
“Wrapped Walk Ways, in Jacob Loose Memorial Park, Kansas City, Missouri, consisted of the installation of 12,540 square meters (135,000 square feet) of saffron-colored nylon fabric covering 4.4 kilometers (2.7 miles) of formal garden walkways and jogging paths.
Installation began on Monday, October 2, 1978, and was completed on Wednesday, October 4. 84 people were employed by A. L. Huber and Sons, a Kansas City building contractor, to install the fabric. There were 13 construction workers, four professional seamstresses and 67 students.
After 15,850 meters (52,000 feet) of seams and hems had been sewn in a West Virginia factory, professional seamstresses, using portable sewing machines and assisted by many workers, completed the sewing in the park. The cloth was secured in place by 34,500 steel spikes (each 7 x 5/16 inch/17.8 x 0.8 centimeters) driven into the soil through brass grommets along the sides of the fabric, and 40,000 staples into wooden planks on the stairways.
All expenses related to Wrapped Walk Ways were borne by Christo and Jeanne-Claude, as in all their other projects, through the sale of preparatory works created by Christo: drawings and collages, as well as early works and original lithographs. The artists did not accept sponsorship of any kind.
The temporary work of art remained in the park until October 16, 1978, after which the material was removed and given to the Kansas City Parks Department for recycling, and the park was restored to its original condition.” [credit]
