Category Archives: Group Walks

Fred Forest, Hygiene of Art: The City Invaded by Blank Space (1973)

book containing photo of protestors with blank signs

Fred Forest, Hygiene of Art: The City Invaded by Blank Space (1973). Photo of page from “Walking and Mapping: Artists as Cartographers”

This was a performance walking by Fred Forest in the streets of São Paulo, Brazil under the military dictatorship. The artist hired 15 professional sandwich board men to walk with him carrying blank signs.

The goal of this series of provocative actions undertaken under the cover of art was to create symbolic/utopian spaces of popular free expression in the mass media and the street in defiance of the ruling military junta. Elements included a nationwide call-in operation using specially installed telephone lines, blank spaces for reader response published in several newspapers, the use of radio and television to orchestrate unusual experiments in public participation (e.g. a taxi rally through the streets of the city), a videographic “mini museum of consumerism,” and a street demonstration in which participants carried blank signs: “The City Invaded by Blank Space.” This last endeavor led to the artist’s arrest by the political police.” (credit)

12th SAO PAULO BIENNIAL
OCTOBER 1973-
AWARDED THE BIENNIAL’S GRAND PRIZE IN COMMUNICATION

Megan Young “Longest Walk” (2016)

Developed in response to the militarization of public space during the 2016 Republican National Convention (RNC), this embodied installation draws inspiration from feminist histories and solidarity networks around the word. The collaborative gesture includes serial public texts printed by Angela Davis Fegan and collective actions led by female participants. Gallery installations include the resulting print archives layered with experimental video archives of participants in motion.

Julie Poitras Santos, flight Paths (2018)

four people walking down a street on a hill

“In Flight Paths participants were invited to walk together, considering significant moments of departure. Whether actual or metaphorical, departure – with its twin, arrival – asks us to give up something in order to find the new, but we aren’t always ready to go. Beginning our walk at the Kulturcentrum in Ronneby, we walked through the narrow streets of the oldest part of the city, making our way to the town square. In the square participants traded stories about departure and leaving.

(photo: Simone Aersoe) Created for the Kulturcentrum, Ronneby, Sweden in partnership with the AIR Blekinge.”

Credit: “Flight Paths.” Juliepoitrassantos.com, juliepoitrassantos.com/section/519153-flight%20paths.html. Accessed 1 Oct. 2023.

Marie Christine Katz, Let’s Take a Walk (2009-)

“This project began in 2009 as a virtual Twitter guided walk. Participants from anywhere in the world join in via @mcayer. Over time it evolved into an on site performance as well.

So far there have been more than 55 walks; each is a shared moment—a step towards peace.

Walking together, though apart, we’ll journey along the same path. On site I’m assisted by a Town Crier, Tweet Master and Drummer. During the walk, I ask questions about specific topic(s). Prompting dialogue, inviting participants to sing a song, say something nice to someone, etc. In example LTAW #39 took place during The Climate Strike, LTAW #40 addressed social justice. Walk #41 and #42 took place during the shelter in place due the the Covid-19 pandemic.

The onsite performance involves a knitted overskirt I wear (created days prior each walks with passer by) as we walk, it unravels, leaving traces of our journey. Performance artifacts along with film and photographs of our journeys are compiled into an installation, showing the experience of our group walking in different places yet moving in sync. All are documented http://letstakeawalkmc.blogspot.com” (credit)

Modelab, Ghost Walker (2014-15)

“Like photography negatives, urban design comprises information on what is not visible and only can be inferred by its contours. In this manner, urban geography becomes a catalogue of defeats and absences that can be interpreted from what once existed.

Based on Mexico City maps from 1867 and 1892, superposed on a 2014 Google map of the Juarez and Cuauhtémoc neighbourhoods, this project seeks to create an appropriation of histories through an artistic and scholar exploration of a specific street that ceased to exist more than a century ago.

Following the techniques of the Situationist’s dérive and Andrei Monastyrsky’s work with the Collective Actions Group, Ghost Walker: An Impossible Walk Through Mexico City’s History is a longitudinal study of a specific urban space, witness of a myriad of processes and modifications throughout 150 years

Ghost Walker (2014-15) has been presented at Muca Roma in Mexico City (2016), and as part of the group exhibition “Walk With Us” at the Rochester Arts Center (2022).

Participants: Sandra Calvo, Ramiro Chaves, Erick Meyenberg, Raul Ortega Ayala, Sergio Miranda Pacheco, Manuel Rocha Iturbide, Modelab.

DOWNLOAD PUBLICATION

Modelab is an artistic initiative aiming to promote interdisciplinary projects at the intersection of public space, history, and cartography.

Formed in 2014 by Claudia Arozqueta and Rodrigo Azaola, Modelab projects have taken place in streets, parks, billboards, beaches, museums, vacant retail stores, and other spaces in Australia, New Zealand, France, Mexico, Taiwan, and the Philippines.” (credit)

Diane Borsato, The China Town Foray (2008-10)

“The China Town Foray, Intervention and photographs, 2008 – 2010

I invited the Mycological Association of Toronto (an amateur mushroom hunting club) to go on a mycological foray in “Chinatown” or, the Chinese supermarkets and medicinal shops in Markham, Toronto. With field guides and magnifying glasses, we debated Latin species names and toured the suburban marketplace in the same manner that we would research and identify Ontario fungi in the forest or field.

Special thanks for the work and expertise of Alan Gan, and the participating members of the Mycological Society of Toronto.

The event took place in various locations in Markham, Toronto, in the summer of 2008. In 2010, the urban forage was repeated in New York City, with the collaboration of the New York Mycological Society. Special thanks to guest mycologists Paul Sadowski and Gary Lincoff.

EXHIBITION HISTORY

AGYUTerrestrial / Celestial and Walking Studio, curated by Emelie Chhangur , Spring 2012, Toronto

Articule GalleryTerrestrial/Celestial, Presented as part of Mois de la Photo, curated by Anne-Marie Ninacs, Fall 2011, Montreal, Canada

Umami Festival Performance, The New York Foray, Urban foraging events with the New York Mycological Society. Curated by Yael Raviv, Spring 2010, New York City

Mercer UnionThe Chinatown Foray, Solo exhibition, main space, Fall 2009, Toronto” (credit)

Diane Borsato, All the Names for Everything (2017)

“ALL THE NAMES FOR EVERYTHING, Walk/Performance,  2017

ALL THE NAMES FOR EVERYTHING was a walk on Mount Nemo with diverse outdoor education leaders bringing various scientific and cultural perspectives on naming flora and fauna along the Bruce Trail in Ontario, Canada.

The popular nature educator Richard Aaron spoke of scientific botanical and common English naming, while Melanie Gray of wolf clan from Tyendinaga Mohawk Territory discussed spiritual and medicinal connections to plants in addition to some of their names in Mohawk, and Jon Johnson, a community-based Indigenous scholar discussed place names and the history and ongoing presence of Indigenous peoples in the Toronto region.

Together we considered the origins and meanings of botanical names, numerous common names, and names in different languages of many of the places, plants and animals encountered along our walk.

I had been thinking about the colonial histories that are conspicuously silent (or worse, the violence and erasure still being perpetuated) whenever I study nature, take workshops, read field guides, or lead students and others in the woods. With this project – I hoped to expand the terms of nature-education, by bringing together a diverse crowd of knowledgeable community members interested in plants, ecological relationships, and land.

We discussed names that give evocative descriptions, that tell of our many relationships to plants and other creatures, to languages and names that were absent and lost to Indigenous peoples, and to racist names – that speak to our often difficult relationships with each other.

ALL THE NAMES FOR EVERYTHING is part of an ongoing commitment to developing relationships with Indigenous elders, artists, researchers, and educators – and including Indigenous perspectives in my own work and teaching.

The piece was part of a larger project by Elle Flanders and Tamira Sawatsky of Public Studio called New Field: Tracing Decolonisation.

Photos here by Emily Moriarty, Amish Morrell, Richard Aaron and Diane Borsato. ” (credit)

Maraa Collective, The Olfactory Chambers of Ward No. 88 (2014)

an agenda

Credit: Center for Sustainable Practice in the Arts

Maraa Collective (2008-)

This walk took place in Bangalore, India in October of 2014, and used the format of a tourism walk to critically examine the processing of waste and the caste system. The walking route followed the same route as the street sweepers and waste sorters. In India, the Dalits caste has been traditionally responsible for clearing excrement.

This work may remind some of Mierle Laderman Ukeles’ work in which she shook the hand of every sanitation worker in New York City, shining a light on their labor and demonstrating respect for their work.

CreditL

Lucia Monge, Plantón Móvil (2010-)

Lucia Monge (1983-)

“Lucia Monge started bringing people and plants together as Plantón Móvil in Lima, Peru. This is a participatory, walking forest performance that occurs annually and leads to the creation of public green areas.

“Plantón” is the word in Spanish for a sapling, a young tree that is ready to be planted into the ground. It is also the word for a sit-in. This project takes on both: the green to be planted and the peaceful protest. It is about giving plants and trees the opportunity to “walk” down the streets of a city that is also theirs. This walking forest performance culminates with the creation of a public green area.

Plantón Móvil started in 2010 while I was walking around Lima, my hometown, and noticing how many trees and plants had their leaves blackened with smog, were being treated as trash cans, or even used as bathrooms. I started to put myself in their place, and thought I would have left town a long time ago. Instead they are sort of forced to sit there and accept this abuse because of their planted “immobile” state. I wondered what it would be like to encounter a walking forest that had taken to the streets like any other group of people would do, demanding respect.

Plantón Móvil, however, is not a group of people carrying plants: at least for that time being we are the forest. I find it important to make this distinction because it changes the nature of the gesture. This is about lending our mobility to plants so that they can benefit from the speed and scale that draws people’s attention. In return; we may momentarily borrow some of their slowness. Essentially, it is about moving-with as a form of solidarity.” (credit)

Diane Borsato, Your Temper, My Weather (2013)

“One hundred amateur and professional beekeepers performed periods of guided meditation and slow walking together in the Art Gallery of Ontario’s Walker Court. While exploring the tangible effect of collective stillness, the work created a platform upon which to
reflect on the health and temper of bees and their keepers, and on the policies and environmental conditions that affect our shared future. The work was performed for five hours for Nuit Blanche at the Art Gallery of Ontario.”

Credit: Morrell, Amish and Diane Borsato. Outdoor School: Contemporary Environmental Art. Douglas and McINtyre, 2021. Page 134.