Category Archives: Minimalism

Bani Abidi, Security Barriers A-Z (2009-19)

illustration of a road barrier

Ban Abidi, “Security Barriers A-Z” – type A – Iranian Embassy, Shahrah-e-Iran, Clifton, Karachi (CREDIT)

illustation of security barriers

Bani Abidi, Security Barriers A-Z (selection of M-Z; 2019) [CREDIT]

Bani Abidi, (1971-) in Karachi (PK), lives and works in Karachi and Delhi (IN)

“26 Inkjet Prints, 29.7 x 42.0cm

A design typology of security barriers found on the streets of Karachi (2009 – 2019). These barriers, which started making an entry into Karachi’s streets soon after the attack on the Twin Towers in NY in September 2001, raise questions around the notion of safety and economic segregation, state control and political strategies of demarcation. Out of context, against a white background, they resemble minimalist abstractions.” [credit]

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“Security Barriers A-L, 2008

The artist Bani Abidi is a nomad of two cultures. Born and brought up in Karachi, Pakistan, she lives and works today in Delhi, India. These biographical details run through her humorous works that depict the cultural and political differences and similarities between the two countries and their conflict-ridden border. In her work Security Barriers A-L, Abidi employs temporary architectural elements for an analysis of political manifestations of state violence, the maintenance of state power, and national strategies of demarcation.
In twelve prints, the artist catalogs the various models of security barriers in her hometown of Karachi, which she first photographed on-site, before going on to digitally rework them. She found the various constructions in front of embassies, consulates, at airports and intersections. Arranged in rows of three, the brightly colored, clear, and sharply contoured vector drawings against a white background are like objects featuring in a glossy catalog. One almost feels tempted to order one of these beautiful objects for the front yard, even though their design idiom is unambiguously that of a barrier. Only the attached titles establish the link to their original context and the related strategies of isolation and demarcation: type H stands out among the drawings with its all too vigorous expression of political superiority, while the flower-bedecked barrier in front of the British Deputy High Commission of the former colony almost seems smarmy. (KB) [credit]”
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“Bani Abidi’s early engagement with video, beginning at the Art Institute, led to the incorporation of performance and photography into her work. These mediums have provided Abidi with potent, sometimes subversive means to address problems of nationalism—specifically those surrounding the Indian-Pakistani conflict and the violent legacy of the 1947 partition dividing the two countries—and their uneven representation in the mass media. She is particularly interested in how these issues affect everyday life and individual experience.” (credit)

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“…It is the life of ordinary citizens that interests Abidi—not the heroic tale, but the poetry of the quotidian struggle for freedom of those who die laughing, or defiantly laugh in the face of death….

…

I want to make a strong point about the fact that my work is not about Pakistan. It’s about power, security, and militarised architecture; and it’s about the vulnerability of regular people.

We ought to be aware and assert the fact that such an identity-based reading of culture only happens when a work by a brown person is shown in a white space. A romance set in Paris is never perceived as being ‘about’ France, is it? What you see in my films is what I know and assume as my normative: the sounds, smells, landscape, and temperature . . . these are the details that help tell a story.

I am certainly not out to teach anyone anything about my country. My practice draws from a large spectrum of present and past experiences, and I hope to be able to speak to anyone who is interested in those ideas.

Of course, there are many layers in my work and its reading very much depends on the context in which it is placed….” (credit)

Mollie Rice, “Field Study, Parramatta Road” (2018)

drawings of abstract lines on the wall and curled up on a pedestal

“Mollie Rice explores human spatiality, and sensations of place, through an experimental drawing practice. Multiple visits to a particular site by the artist yield sound recordings, which are then translated into drawings in the studio, creating a complex connection between percpetion and place, action and experience. The works in this exhibition were created through a series of ten thousand step walks along Parramatta Road, starting from a place of significance to the artist and ending in a new location, which is then explored through processes of active listening and the physical record of drawing. ” (credit)

Judy Marsh, Left Leaning (2017)

“Judy Marsh’s paintings use the visual language of the structures that shape our movement in the urban environment, particularly of hazard signs and barriers. In these sculptural paintings strips of black and white diagonal stripes protrude forwards with an arresting vibrancy. Left open at the side, the works invite the viewer to peer between the panels – filled with carefully executed scaffolding, these sections speak to the in-between spaces that emerge when two barriers are erected.” (credit)

Omar Mismar, The Path of Love Series

“For a period of 30 days, I took a walk every day, navigating the city using Grindr, a geo-location gay mobile app that tells the users the vicinity of gay men around them. Each day I picked a man I desired, and tried to get as close as possible to him using the app. I kept a record of my routes and traced them into paths.” (credit)

Sebastián Díaz Morales, Pasajes IV (2013)

“Sebastián Díaz Morales (1975-), Pasajes IV, Digital video / HD format / 22’40 min on 5:30 hs loop / 2013, 32’’ monitor; Character: Maya Watanabe

This idea follows the same narrative, concept and structure as of former Pasajes video series.
In the so far three Pasajes video works a similar formula repeats on different backdrops: a character unites places through gateways, doors, stairs and roads which would be naturally disconnected from each other. This is the geography of a story expressed in an alteration to the normal, which so far aroused from a montage of urban spaces.

In this proposed formulation of Pasajes the video explores the landscape of Patagonia.
Crisscrossing this territory in the search of the differences on the landscape, a character as a guide, unites different territories disconnected in its geography, as essential pieces of a puzzle to understand this region’s present.” (credit)

Lygia Pape, Divisor (Divider) (1968)

Lygia Pape, Divisor from Para Site on Vimeo.

Lygia Pape (1927-2004, Brazil)

“Lygia Pape was part of the generation of artists who founded the Neo–concrete movement in Brazil, an experimental moment of constructivism and geometric abstract art, which manifested in South America in the late 1950’s. Neoconcretist artists like Pape sought to explore ideas of colour and form in relation to the sensorial cartography of the individual and the collective.

The work Divisor was originally performed on the streets of Rio de Janeiro in 1968. It is composed of an immense white fabric, which can be seen as a large scale white monochrome and is activated by a participative audience. The only visible part of each participant is their head, piercing through the fabric, whilst their hidden bodies jointly move along public space. The amorphous mutant forms created throughout the piece reflect the subjectivity of the participants who struggle between individualism and solidarity with the collective experience.” (credit)

Agatha Gothe-Snape, We all walk out in the end (2012/18)

“Walking connects our body to time and space whilst giving us time to survey place. Walking moves us surely, from one place to another. There is no guarantee, however, that the room we walk out of is any different to the one we walk into.” [from catalog, From Here to There: Australian Art and Walking]

Walter de Maria, Mile Long Drawing (1968)

“For “Mile Long Drawing” (1968), the artist chalked two parallel lines 12 feet apart for the length of a mile in the Mojave Desert in California. This was one of his first land art pieces which saw him transport his minimalist ideas from the gallery to the outdoors. Obviously, the markings didn’t last long as they were drawn with chalk, and so the temporary nature of the work draws attention to the passing of time and the idea is that change is constant.” [credit]

Walter De Maria, Las Vegas Piece (1969)

Walter De Maria (1935-2013)

“A large, simple etching on the earth, made with four shallow cuts from the six foot blade of bulldozer, two one mile long, two a half mile long, forming a square with half mile lines extending from it. Made in 1969 by the artist Walter de Maria, in a remote location north of Las Vegas, the piece was not maintained, and is only faintly visible today, to some.” [credit]

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“The question is not whether you can visit Walter De Maria’s Leaving Las Vegas; the question is, does it still exist?
Already in 1972 when discussing the land art project with Paul Cummings, Walter de Maria seemed to emphasize the difficulty of actually experiencing Las Vegas Piece as part of the actual experience of Las Vegas Piece. He’d graded a mile-long square onto a barren desert valley north of the city, and you’d have little chance of even finding it, much less seeing it, much less seeing it all:

it takes you about 2 or 3 hours to drive out to the valley and there is nothing in this valley except a cattle corral somewhere in the back of the valley. Then it takes you 20 minutes to walk off the road to get to the sculpture, so some people have missed it, have lost it. Then, when you hit this sculpture which is a mile long line cut with a bulldozer, at that point you have a choice of walking either east or west. If you walk east you hit a dead end; if you walk west you hit another road, at another point, you hit another line and you actually have a choice.

And on and on for several hours, until your choices and backtracking end in some combination of experiencing the entire sculpture on the ground; declaring victory or defeat partway through; and dying of exposure in the desert because you can’t find your car.” [credit]

Patricia Johanson, Stephen Long (1968)

aerial photo of striped path

Patriciat Johanson (1940-)

“…functions almost like a piece of the landscape—continually reflecting the changes going on around it. 1600-feet long and painted red, yellow, and blue… at times the entire spectrum was visible due to optical mixing along the borders, and the painted colors were constantly in flux due to changes in the color of natural light. At sunset, for example, when red light was falling on the sculpture the blue stripe turned to violet, the yellow stripe to orange. Because the space-projection literally went beyond the field of vision, movement and aerial views also became particularly important.” – © Patricia Johanson, “A Selected Retrospective, 1969-1973”, Bennington College, Vermont, 1973 [credit]

“Inspired by the enormous canvases of the Abstract Expressionists, Johanson created huge sculptures such as Stephen Long (1968) which went beyond the field of vision and interacted with the environment. ” [credit]

a person standing next to a striped trail

Patricia Johanson and assistants assembled “STEPHEN LONG”
along an abandoned Boston and Maine railroad bed in Buskirk, New York, 1968. [credit]