Category Archives: Place

Mollie Rice, “Field Study, Parramatta Road” (2018)

drawings of abstract lines on the wall and curled up on a pedestal

“Mollie Rice explores human spatiality, and sensations of place, through an experimental drawing practice. Multiple visits to a particular site by the artist yield sound recordings, which are then translated into drawings in the studio, creating a complex connection between percpetion and place, action and experience. The works in this exhibition were created through a series of ten thousand step walks along Parramatta Road, starting from a place of significance to the artist and ending in a new location, which is then explored through processes of active listening and the physical record of drawing. ” (credit)

Robert Bean and Barbara Lounder, Breathing-in-the-Breathable (2017-19)

“Breathing-in-the-Breathable is an on-going collaborative artwork by Robert Bean and Barbara Lounder. Their project presents walking as experience, public art and pedagogy. To date, the artists have contextualized this artwork in relation to four sites; 1) Breathing-in-the-Breathable: an annotated walk (2017) on the ruins of a tuberculosis sanatorium in the Polish town of Sokołowsko; 2) Breathing-in-the-Breathable: Weathering (2018) based on a number of walks in the Lake District; 3) Breathing-in-the-Breathable: The Commons (2019) in Halifax, Nova Scotia; 4) Being-in-the Breathable: 44.649589,-63.574150 (2019) a public walk and installation based on a visit to Halifax in 1973 by the Japenese Conceptual artist, On Kawara.

This participatory project utilizes event scores, objects, sound, and walking to consider how the atmosphere and environment are made explicit through militarism and the climate crises. Along with the site-specific projects, the concept of “being-in-the-breathable” (Sloterdijk, 2009) provides Bean and Lounder with an adaptive framework for this collaborative artwork. The project engages an understanding of walking as an experiential method which simultaneously disturbs histories, ideologies and habits and also generates new networks of meaning spanning temporal frames, public spaces, disciplinary boundaries, and embodied sensorial modalities (Ingold and Vergunst, 2008).” (credit)

 

Vanessa Berry, Parramatta Road: Landmarks and Monuments (2014)

“In the map of Parramatta Road created by Vanessa Berry, quintessential Parramatta Road features like car dealerships and teddy bear stores are elevated to the status of hallowed landmarks. Author of the book Mirror Sydney, and the blog of the same name, Berry explores and reflects the city with the eyes of someone who has traversed it, many times, and looked with intent at the fine details of its fabric and features.” (credit)

A.L. Steiner + robbinschilds, with AJ Blandford + Kinski, C.L.U.E. (color location ultimate experience), (20017-Present)

“C.L.U.E. (color location ultimate experience) is a collaborative video, installation and performance work by artists A.L. Steiner + robbinschilds, with AJ Blandford and Seattle-based band Kinski. The performance and installation-based works have been presented in exhibition and performance venues internationally. The video works range from a single-channel piece (C.L.U.E., Part I), to multichannel pieces, up to 13-channels. ” (credit)

Bill Gilbert, Walk to Work (2009)

“For twenty-two years I have made the hour long drive from my house in Cerrillos to my office at the University of New Mexico. For this piece, I decided to walk to work. I strapped on a backpack, headed out my door and walked as straight a line as possible (given the variations in topography, land ownership, etc.) to my office at UNM. Along the roughly 50 mile trek across ranch land, the Sandia Mountains and the northeast quadrant of Albuquerque I recorded my perceptions from the perspective of a lone hiker walking across the land.

This work is part of a series of “Physiocartographies.” Started in 2003 in the field with the Land Arts of the American West mobile studio, the physiocartographies  series combines the abstraction of cartographic maps with the physical act of walking the surface of the planet to create portraits of place. In the various works from this series I follow prescribed paths across the landscape using a gps unit to navigate and record points, a camera to shoot images and a digital recorder to capture sounds. The final works appear as reconstructed maps, videos and installations.” (credit)

Modelab, Ghost Walker (2014-15)

“Like photography negatives, urban design comprises information on what is not visible and only can be inferred by its contours. In this manner, urban geography becomes a catalogue of defeats and absences that can be interpreted from what once existed.

Based on Mexico City maps from 1867 and 1892, superposed on a 2014 Google map of the Juarez and Cuauhtémoc neighbourhoods, this project seeks to create an appropriation of histories through an artistic and scholar exploration of a specific street that ceased to exist more than a century ago.

Following the techniques of the Situationist’s dérive and Andrei Monastyrsky’s work with the Collective Actions Group, Ghost Walker: An Impossible Walk Through Mexico City’s History is a longitudinal study of a specific urban space, witness of a myriad of processes and modifications throughout 150 years

Ghost Walker (2014-15) has been presented at Muca Roma in Mexico City (2016), and as part of the group exhibition “Walk With Us” at the Rochester Arts Center (2022).

Participants: Sandra Calvo, Ramiro Chaves, Erick Meyenberg, Raul Ortega Ayala, Sergio Miranda Pacheco, Manuel Rocha Iturbide, Modelab.

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Modelab is an artistic initiative aiming to promote interdisciplinary projects at the intersection of public space, history, and cartography.

Formed in 2014 by Claudia Arozqueta and Rodrigo Azaola, Modelab projects have taken place in streets, parks, billboards, beaches, museums, vacant retail stores, and other spaces in Australia, New Zealand, France, Mexico, Taiwan, and the Philippines.” (credit)

Diane Borsato, All the Names for Everything (2017)

“ALL THE NAMES FOR EVERYTHING, Walk/Performance,  2017

ALL THE NAMES FOR EVERYTHING was a walk on Mount Nemo with diverse outdoor education leaders bringing various scientific and cultural perspectives on naming flora and fauna along the Bruce Trail in Ontario, Canada.

The popular nature educator Richard Aaron spoke of scientific botanical and common English naming, while Melanie Gray of wolf clan from Tyendinaga Mohawk Territory discussed spiritual and medicinal connections to plants in addition to some of their names in Mohawk, and Jon Johnson, a community-based Indigenous scholar discussed place names and the history and ongoing presence of Indigenous peoples in the Toronto region.

Together we considered the origins and meanings of botanical names, numerous common names, and names in different languages of many of the places, plants and animals encountered along our walk.

I had been thinking about the colonial histories that are conspicuously silent (or worse, the violence and erasure still being perpetuated) whenever I study nature, take workshops, read field guides, or lead students and others in the woods. With this project – I hoped to expand the terms of nature-education, by bringing together a diverse crowd of knowledgeable community members interested in plants, ecological relationships, and land.

We discussed names that give evocative descriptions, that tell of our many relationships to plants and other creatures, to languages and names that were absent and lost to Indigenous peoples, and to racist names – that speak to our often difficult relationships with each other.

ALL THE NAMES FOR EVERYTHING is part of an ongoing commitment to developing relationships with Indigenous elders, artists, researchers, and educators – and including Indigenous perspectives in my own work and teaching.

The piece was part of a larger project by Elle Flanders and Tamira Sawatsky of Public Studio called New Field: Tracing Decolonisation.

Photos here by Emily Moriarty, Amish Morrell, Richard Aaron and Diane Borsato. ” (credit)

Beverly Buchanan, Marsh Ruins (1981)

Beverly Buchanan (1940-2015)

“This text originally appeared in ART PAPERS Fall/Winter 2020, Monumental Interventions, as part of a special dossier highlighting seven artists who have fought—and continue the fight—to transform their public spaces by uncovering suppressed histories, resisting oppression, and telling formerly silenced truths. 

Beverly Buchanan’s practice referenced southern vernacular architecture to interrogate relationships between Black people, history, and the landscape. In 1981 Buchanan (1940–2015) placed a triangular formation of three sculptural mounds on the edge of the tidal marsh in Brunswick, GA. Titled Marsh Ruins, the large amorphous forms were made by layering concrete and tabby—a concrete made from lime, water, sand, oyster shells, and ash—and then staining the forms brown. This grouping is the most referenced work in the series of sculptural markers Buchanan placed in Georgia to memorialize sites of Black presence. Buchanan often explored the concept of ruination to uncover the transformative powers of distress and destruction. These markers symbolically bear witness to the 1803 mass suicide of enslaved Igbo people who collectively drowned themselves off the coast of nearby St. Simons Island. Although their exodus was forced by the traumatic capture and abuse of their bodies, their act of defiance made them free. The work remains visible to the public, though it is not clearly marked and blends in with its natural surroundings.

Tabby was used throughout the American South to construct shacks and quarters for enslaved people. This material functions as a protective shield for Marsh Ruins. Buchanan’s use of tabby, rather than such enduring materials as marble or steel, gestures to the material historically employed to construct Black people’s homes, which she revered. Vulnerable to nature and unstable marsh ground, these forms were intended to be lost to erosion. Buchanan welcomed nature to shift, fragment, and disintegrate her sculptures, knowing that, like the body, they would one day be completely obscured or forgotten. Succumbing to the earth, the materials live on in new forms. Marsh Ruins rejects the representational form of conventional monuments and memorials to speak poetically through the languages of materiality and ephemerality.” (credit)

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There is also a 96-page book on this artwork.

Sebastián Díaz Morales, Pasajes IV (2013)

“Sebastián Díaz Morales (1975-), Pasajes IV, Digital video / HD format / 22’40 min on 5:30 hs loop / 2013, 32’’ monitor; Character: Maya Watanabe

This idea follows the same narrative, concept and structure as of former Pasajes video series.
In the so far three Pasajes video works a similar formula repeats on different backdrops: a character unites places through gateways, doors, stairs and roads which would be naturally disconnected from each other. This is the geography of a story expressed in an alteration to the normal, which so far aroused from a montage of urban spaces.

In this proposed formulation of Pasajes the video explores the landscape of Patagonia.
Crisscrossing this territory in the search of the differences on the landscape, a character as a guide, unites different territories disconnected in its geography, as essential pieces of a puzzle to understand this region’s present.” (credit)

Alana Bartol, Sight Unseen: An Un-camouflaging for Guildwood (2014)

“The ghillie suit is traditionally used by military snipers and hunters to camouflage the human body, allowing the wearer to blend into various natural landscapes. Sight Unseen: An Un-camouflaging at Guildwood was part of a series that repositioned the ghillie suit in the open air of suburban space and areas slated for development.

For Restless Precinct, I created a series of “un-camouflagings” in Guildwood Park in partnership with the Community Arts Guild Youth Theatre Troupe, an offshoot of Jumblies Theatre. The project evolved over six weeks, exploring concepts of visibility and belonging through our relationship and engagements with nature and each other. Participants learned how to create their ghillie suits, and together we developed movements in response to the site. Guildwood Park (now Guild Park and Gardens) contains over seventy architectural fragments and edifices. The research revealed that the park was once the location of Bytown II, a military training base for radio operators in the Women’s Royal Canadian Naval Service during World War II. A custom camouflage headpiece was created for a sculpture entitled Musidora (artist unknown) and installed for the duration of the exhibition. This work was a gesture toward acknowledging the invisibility of bodies, histories and contributions at Guildwood Park, including a site specific work created by Ana Mendieta. The culminating performance took place as part of Restless Precinct’s opening events.”

Guildwood is a sculptural sanctuary park in Toronto and has beautiful gardens.