Category Archives: Wearables and Tools

Fred Forest, Hygiene of Art: The City Invaded by Blank Space (1973)

book containing photo of protestors with blank signs

Fred Forest, Hygiene of Art: The City Invaded by Blank Space (1973). Photo of page from “Walking and Mapping: Artists as Cartographers”

This was a performance walking by Fred Forest in the streets of São Paulo, Brazil under the military dictatorship. The artist hired 15 professional sandwich board men to walk with him carrying blank signs.

The goal of this series of provocative actions undertaken under the cover of art was to create symbolic/utopian spaces of popular free expression in the mass media and the street in defiance of the ruling military junta. Elements included a nationwide call-in operation using specially installed telephone lines, blank spaces for reader response published in several newspapers, the use of radio and television to orchestrate unusual experiments in public participation (e.g. a taxi rally through the streets of the city), a videographic “mini museum of consumerism,” and a street demonstration in which participants carried blank signs: “The City Invaded by Blank Space.” This last endeavor led to the artist’s arrest by the political police.” (credit)

12th SAO PAULO BIENNIAL
OCTOBER 1973-
AWARDED THE BIENNIAL’S GRAND PRIZE IN COMMUNICATION

Margaret Seymour, Walking in the Colour Field: Local and Remote (2018)

WALKING IN THE COLOUR FIELD: LOCAL AND REMOTE (2018)
ArticulateUpstairs, Articulate Project Space, Leichhardt, Sydney.

WALKING IN THE COLOUR FIELD is an interactive artwork that takes place both inside and beyond the gallery. By wearing a specially designed sensor armband, two ‘remote’ participants who are simply going about their daily lives determine the colours displayed on the largest screen. The smaller screen responds to changes inside the gallery. Its ‘local’ colours are affected by viewers passing in front of the adjacent painted panels. Placed in public view but communicating across multiple sites, WALKING IN THE COLOUR FIELD echoes the way that public and private spaces are increasingly entwined through mobile technologies.

WALKING IN THE COLOUR FIELD was presented in FOOTSTEPS IN THE CORRIDOR, the final exhibition in a series curated by Nadia Odlum on the theme of Navigation.” (credit)

Marie Christine Katz, Let’s Take a Walk (2009-)

“This project began in 2009 as a virtual Twitter guided walk. Participants from anywhere in the world join in via @mcayer. Over time it evolved into an on site performance as well.

So far there have been more than 55 walks; each is a shared moment—a step towards peace.

Walking together, though apart, we’ll journey along the same path. On site I’m assisted by a Town Crier, Tweet Master and Drummer. During the walk, I ask questions about specific topic(s). Prompting dialogue, inviting participants to sing a song, say something nice to someone, etc. In example LTAW #39 took place during The Climate Strike, LTAW #40 addressed social justice. Walk #41 and #42 took place during the shelter in place due the the Covid-19 pandemic.

The onsite performance involves a knitted overskirt I wear (created days prior each walks with passer by) as we walk, it unravels, leaving traces of our journey. Performance artifacts along with film and photographs of our journeys are compiled into an installation, showing the experience of our group walking in different places yet moving in sync. All are documented http://letstakeawalkmc.blogspot.com” (credit)

A.L. Steiner + robbinschilds, with AJ Blandford + Kinski, C.L.U.E. (color location ultimate experience), (20017-Present)

“C.L.U.E. (color location ultimate experience) is a collaborative video, installation and performance work by artists A.L. Steiner + robbinschilds, with AJ Blandford and Seattle-based band Kinski. The performance and installation-based works have been presented in exhibition and performance venues internationally. The video works range from a single-channel piece (C.L.U.E., Part I), to multichannel pieces, up to 13-channels. ” (credit)

VALIE EXPORT/Peter Weibel, Aus der Mappe der Hundigkeit (From the Portfolio of Doggedness) (1968)

“VALIE EXPORT/Peter Weibel, Aus der Mappe der Hundigkeit (From the Portfolio of Doggedness), (1968)
Documentation of the action 5 black-and-white photographs, vintage prints, 40.3 x 50.3 cm / 50 x 40.3 cm each, framed between 2 glass plates, flush 40.3 x 50.3 cm / 50 x 40.3 cm each, fixed with black textile adhesive tape Photographer: Josef Tandl

Five black and white photographs document the action From the Portfolio of Doggedness, which VALIE EXPORT and Peter Weibel carried out in Vienna in February 1968. EXPORT took her fellow artist for a walk—he crawled behind her on all fours on a leash—along the Kärntner Strasse in Vienna, one of the central streets and main shopping areas. This “sociological and behavioral case study” (EXPORT) belongs to the actionistic tradition. “Here the convention of humanizing animals in cartoons is turned around and transferred into reality: Man is animalized—the critique of society as a state of nature” (Weibel). Turning around a piece of normal social behavior makes transparent a particular symbolic order—that of gender specifics—and subjects it to criticism. Here, an active woman leads a passive man on a leash. Crawling, a form of animal behavior, is not, however, a reference to liberation from moral and political discipline or a “better” system. Rather, it points out the necessity of restructuring the social order that has been handed down to us. Photography has a documentary function here, it acts as an “ethno-graphical” study and shows particular communication processes in the observable reactions of the onlookers. The structures of the gazes disclose social behavior and contrast with the action. (Claudia Slanar)” (credit)

Hiwa K, Pre-Image (Blind as the Mother Tongue) (2017)

Single channel HD video, 17:40 mins

“Work Description

Pre-Image (Blind as the Mother Tongue) re-traces a journey undertaken on foot by Hiwa when he fled Iraqi Kurdistan in the mid-1990s. This long and often dangerous journey — lasting five months and two days and passing through Iran, Turkey, Greece, France and Italy — was an “experience of space and time” and a “fracturing of spatial and cultural experiences.” Each point along the way, whether a city or town, was experienced fractally, and always from below — with no overview.

In this work, the artist uses an adapted balancing device, equipped with motorcycle mirrors, to re-create the disorienting experience of space and time experienced by so many making similar journeys. One mirror reflects what is ahead, another behind, while the others reflect the artist and his immediate surroundings. To walk forward he must balance and control the device, alluding to the effort needed to keep moving and recalibrate oneself to new contexts.

Artist Biography

Hiwa K (b. 1975) Lives and works between Sulaymaniyah, Iraqi Kurdistan, and Berlin, Germany.Working across video, performance and installation, Hiwa’s work draws from personal experiences, including family anecdotes, his path through arts education, and daily encounters and occurrences.

Hiwa K’s works have been included in group exhibitions including Documenta 14, Kassel (2017); 56th Venice Biennial curated by Okwui Enwezor (2015); Asian Art Biennial, Taipei (2019); 21st Contemporary Art Biennial Sesc Videobrasil, Sao Paulo (2019); Anren Biennale, Sichuan (2019); Yinchuan Biennale (2018); and MOMA Ps1, New York (2019).

Recent solo exhibitions include: Kunsthalle Mannheim (2019); S.M.A.K. Museum, Ghent (2018); KW Institute of Contemporary Art (2017) and KOW Gallery, Berlin (2016). His work has been awarded the 2019 Hector Preis and in 2016, both the Arnold Bode Prize and the Schering Stiftung Art Award.” (credit)

Marina Abromović, Shoes for Departure (1991)

“Shoes for Departure”, an art piece by Marina Abramovic (1991). In her artist statement she says, “Then I have crystal shoes. I have instructions for the public to take off your shoes and, with naked feet, put on the two crystal shoes, close your eyes, don’t move, and make your departure. I’m talking about a mental, not physical, departure. So the public can enter certain states of mind helped by the material itself. Material is very important for me. I use crystals, human hair, copper, iron. The materials already have a certain energy. ” (credit)

Lucia Monge, Plantón Móvil (2010-)

Lucia Monge (1983-)

“Lucia Monge started bringing people and plants together as Plantón Móvil in Lima, Peru. This is a participatory, walking forest performance that occurs annually and leads to the creation of public green areas.

“Plantón” is the word in Spanish for a sapling, a young tree that is ready to be planted into the ground. It is also the word for a sit-in. This project takes on both: the green to be planted and the peaceful protest. It is about giving plants and trees the opportunity to “walk” down the streets of a city that is also theirs. This walking forest performance culminates with the creation of a public green area.

Plantón Móvil started in 2010 while I was walking around Lima, my hometown, and noticing how many trees and plants had their leaves blackened with smog, were being treated as trash cans, or even used as bathrooms. I started to put myself in their place, and thought I would have left town a long time ago. Instead they are sort of forced to sit there and accept this abuse because of their planted “immobile” state. I wondered what it would be like to encounter a walking forest that had taken to the streets like any other group of people would do, demanding respect.

Plantón Móvil, however, is not a group of people carrying plants: at least for that time being we are the forest. I find it important to make this distinction because it changes the nature of the gesture. This is about lending our mobility to plants so that they can benefit from the speed and scale that draws people’s attention. In return; we may momentarily borrow some of their slowness. Essentially, it is about moving-with as a form of solidarity.” (credit)

Alana Bartol, Sight Unseen: An Un-camouflaging for Guildwood (2014)

“The ghillie suit is traditionally used by military snipers and hunters to camouflage the human body, allowing the wearer to blend into various natural landscapes. Sight Unseen: An Un-camouflaging at Guildwood was part of a series that repositioned the ghillie suit in the open air of suburban space and areas slated for development.

For Restless Precinct, I created a series of “un-camouflagings” in Guildwood Park in partnership with the Community Arts Guild Youth Theatre Troupe, an offshoot of Jumblies Theatre. The project evolved over six weeks, exploring concepts of visibility and belonging through our relationship and engagements with nature and each other. Participants learned how to create their ghillie suits, and together we developed movements in response to the site. Guildwood Park (now Guild Park and Gardens) contains over seventy architectural fragments and edifices. The research revealed that the park was once the location of Bytown II, a military training base for radio operators in the Women’s Royal Canadian Naval Service during World War II. A custom camouflage headpiece was created for a sculpture entitled Musidora (artist unknown) and installed for the duration of the exhibition. This work was a gesture toward acknowledging the invisibility of bodies, histories and contributions at Guildwood Park, including a site specific work created by Ana Mendieta. The culminating performance took place as part of Restless Precinct’s opening events.”

Guildwood is a sculptural sanctuary park in Toronto and has beautiful gardens.

Diane Borsato, Your Temper, My Weather (2013)

“One hundred amateur and professional beekeepers performed periods of guided meditation and slow walking together in the Art Gallery of Ontario’s Walker Court. While exploring the tangible effect of collective stillness, the work created a platform upon which to
reflect on the health and temper of bees and their keepers, and on the policies and environmental conditions that affect our shared future. The work was performed for five hours for Nuit Blanche at the Art Gallery of Ontario.”

Credit: Morrell, Amish and Diane Borsato. Outdoor School: Contemporary Environmental Art. Douglas and McINtyre, 2021. Page 134.