Category Archives: Photography

Heath Bunting and Kayle Brandon, D’Fence Cuts (2001)

“Heath Bunting emerged from the 1980s art scene committed to building open, democratic communications systems and social contexts. Throughout his career, he has explored multiple media including graffiti and performance art and has staged numerous interventionist projects, as well as being a pioneer in the field of Internet Art. Bunting began collaborating with artist Kyle Brandon in 2001.” [credit]

These artists devised a circular tour (see map), and by night stealthily cut some fences as part of their Borderxing project. BorderXing serves as a pratical guide to crossing major international borders, legally or illegally. It was a type of physical hacking of space, cutting anything that impeded their walk – D’Fence Cuts. Below is an excerpt from their tour de fence catalog:

“tour de fence is the answer to your real needs. while the internet promised to level out all barriers, tour de fence enables you to surmount the fences out there that people erect to obstruct your way every day. from wire netting to ru­ stic fence, from steel door to close security system, tour de fence offers you the necessary know-how for unhampered movement. tour de fence is the direct way.

learn offroad mobility within high security architecture. cross over stretches of land in the right direction. penetrate the underground area of your city. tour de fence puts an end to the relocation of your movements into virtual space. use the tour de fence! become a tour de fence amateur team. pass this handbook on to others. propagate tour de fence.

by doing so you will become part of the international tour de fence community. as a reader, a free-climber or by sending one of the 24 tour de fence postcard in this book.

participate now! tour de fence’s vision is to do what we want.

…

tour de fence acknowledges fence as metaphor for private property. fence as a supposedly temporary, often mobile barrier performing functions of inclusion and exclusion, entrapment and guided freedom, decoration, safety, user boun­ dary, protection from hazard, flow control, visual screening and user separation.

fence is a permeable filter system defining permitted use and users. light, wind, insects, water, plants and sound pass unhindered while high order life forms such as·humans, fish, cattle and cars are engaged:

development of fence.

up to now the vertical has generally been private while the horizontal public. increasingly, vertical fences are being rotated to the horizontal and enlarged over large areas of land, as all use and users are embraced in total control.

tour de fence recognises the transformation of framed freedom into restricted open-range roaming; the re-alignment of unknown possibilities into known re­ peatables. users are permitted to skate across flattened surface of fence, but not to pass through – the fence is everywhere.” (credit)

Rozalinda Borcila, Center for Getting Ugly – Kara Holland’s Walk to the Beach (2006)

“In a city built around the logic of automobility, a small group documents several attempts to walk to Tampa’s last remaining public beach. We rely on instructions from passers-by who struggle to conform their mental map of the city to the possibilities of walking.” [credit]

From the original invite: ”

Kara Holland invites participants on a walk from the Westshore Palms neighborhood to the beach located directly west, less than 1 mile away. This public beach is one of the last few remaining in the city of Tampa. We will try to get to the beach on foot, navigating terrain that, not unlike much of the city, is hostile to walking. The walk will explore the ways in which otherwise “benign” structures (a corporate park, a mall, the highway and so forth) are aggressive to bodies not trapped in cars and effectively colonize public space. Participants will pause to mark especially hostile boundaries, using materials found on site. We will share a picnic upon arriving at the beach, or wherever we can no longer travel on foot. Recording devices for documenting the walk are welcome and encouraged (cell phone, cell phone camera, digital camera, video camera, audio recorder, etc). This walk is a collaboration with The Center For Getting Ugly as part of the “Walk, Talk, Eat, Talk Some More” project.

Date: April 15, 4:30 pm
Meeting place: Kara’s apartment, 4601 Gray St. Tampa FL, 33609
Duration: 2 hours (??)” [credit]

“Center for Getting Ugly – dedicated to the research, practice and sustained experimentation with conflict as essential political activity. the Center seeks to develop individual and collective capabilities for the production of radical politics. must embrace conflict as an essential, productive aspect of collaboration. must be perpetually dissatisfied with, and suspicious of, existing aesthetic or semantic strategies.

…

The Center for Getting Ugly is dedicated to the research, practice and sustained experimentation of social conflict, with the goal of encephalizing collective organs and social technologies for the production of radical politics. In other words, the Center operates on the premise that, given sufficient practice, we can develop collective revolutionary organs. The Center is not a group, a project or a place, but an open infrastructure. Its various subdivisions target specific practices or arenas for the production of critical deviance, with collective activity as its main underlying principle.

The Center for Getting Ugly launches invitations, provocations. it facilitates collaboration between multiple practitioners. it imagines, invents and sometimes even deploys probing devices. currently, its subdivisions are:

Can’t we all just get along? Counter-Cartographies of Playing Nice – invited or self-appointed Special Fellows conduct research on dominant modes of subjectivation in various concrete situations. though not all maps take the form of two dimensional representations, the desire is to produce interpretive works which may be used to incite, illuminate or facilitate intervention.

Walking and not Walking – develops extended skill-sharing, experimental workshops specifically focused on walking practices – and, given the ways in which mobility is structured around consumption and other forms of subjectivation, on practices of not walking: standing, stopping, pausing, staying and occasionally lying down.

A Synchronized Swimming – Different collectives are invited to design an un-resolvable conflict equation based on their own, unique working methods. These equations are passed on to another collective, who develop interpretive extensions/models for the sustension of conflict. A Synchronized Swimming then dives into the Pool: an exhibition/symposium/forum for incorporating these models into action.”

SOURCES:

Barbara Lounder, Stamp Sticks (2007)

“During a 2007 Walking and Art residency at the Banff Centre, I made walking sticks and related devices, exploring ways in which walking leaves traces and tracks in the landscape. Walking in the Banff area brings a certain frisson; there is always the possibility of dangerous encounters with other species, the elements, and difficult terrain.” [credit]

Iman Tajik, Under One Sky (2020)

composite image of sky

Iman Tajik, Under One Sky (2020)

“Wherever you are in the world, we are all under one sky

Iman Tajik is a Glasgow based artist and photographer originally from Iran. Borders and the movement of freedom are his key subject matters – influenced by his personal experience of crossing borders. He was working with us over the summer on a mass worldwide border-free walking project.

The Coronavirus pandemic has adopted an increasing fear of the outsider into our lives and homes. Some of our politicians’ rhetoric about Covid-19 being a ‘foreign virus’; subsequent border closures – they all play into existing xenophobia. The virus however, doesn’t acknowledge borders. A pandemic affected us all. So, what can we do to show that we all live under one sky?

Iman Tajik explored global solidarity through the reimagining of our annual Slow Marathon walking event. Instead of our annual place-based mass walk, this year’s Slow Marathon: Under One Sky took place collaboratively – by myriad participants around the globe. Cumulatively, mile by mile, we wended our human trail across the surface of our planet and through as many borders as we could. To do this, Iman forged a digitally collaborative relationship with many walkers, exploring the ideological interplay/conflict of borders and the virus; the lines we humans create traversing the landscape when free to do so; and the plight of those being denied that freedom – by the virus or by socio-political means. For this he collected images from walkers of the sky they saw while walking, to be brought together in a massive artwork of all of us Under One Sky.

The Under One Sky project and its event, Slow Marathon 2020 supported Scottish Detainee Visitors, who provide friendship and advocacy for residents of Dungavel House, Scotland’s only immigration detention centre.

In total, the Under One Sky project included 320 global walkers, who walked 41,725.46km – that’s 104.12% of the way around the Earth!” [credit]

Kazuo Shiraga, Making Painting With His Feet (1956)

“Shiraga’s artistic legacy is rooted in post-war Japan when people were full of energy and there was excitement in the air pushing to try new things. This aspirational spirit, which reined in the society, led to the appearance of new art movements including one of the most famous and highly acclaimed groups, Gutai, of which Shiraga became one of the most renowned representatives.

Gutai Art Association, the first radical, post-war artistic group in Japan was founded in 1954 in Osaka under the leadership of Jiro Yoshihara. Yoshihara’s motto was simply to do what no one had done before and not to imitate others. The group’s artists that went on to great renown, like Saburo Murakami, Sadamasa Motonaga and, of course, Shiraga fully embraced the free spirit of the art and raw, concrete (Gutai in Japanese) creativity. However hardly anyone in the movement embodied Gutai’s philosophy more dramatically than Shiraga, who developed a unique technique of pouring paint on the canvas and creating brushstrokes with his feet by swinging on a rope hung from the ceiling.

Shiraga was born in Amagasaki, Hyogo Prefecture, in 1924 into the family of a kimono business owner. From early childhood due to his background he had access to the marvels of traditional Japanese art: calligraphy and antiques, classical theatre and cinema, ukiyo-e prints and ancient Chinese literature. After studying traditional Japanese painting in Kyoto, Shiraga fulfilled his long desire to explore Western paintings. He moved away from the figurative style and pursued a more emotional direction. As a result, in the early 1950s his work arrived at total abstraction following closely the mood of the times – to challenge conventional artistic forms. The Tokyo retrospective opens with a selection of Shiraga’s unfamiliar abstract works from this period dating as early as 1949 when the artist was only 25 years old.

Around 1952, Shiraga together with artists Murakami and Akira Kanayama formed the Zero Society (Zero-kai) relying on the idea that art should be created from the point of nothing. Shiraga started experimenting with fingers using them to make distinctive patterns, as shown in a couple of works on view. The finger technique eventually led him to placing the canvas flat to avoid the paint dripping. It made reaching the canvas center impossible unless the artist would step on it. And so he did. In summer 1954 the legendary Shiraga’s foot paintings (otherwise sometimes referred to as action paintings, the term originally coined for Jackson Pollock’s works) were born and the same year the artist joined the Gutai movement. The primordial energy of these new foot works explored tension as well as the sense of power. Sliding on the canvas Shiraga used his physical strength to reach a certain state between conscious and unconscious reducing his painting approach to a performance. It was a visual record, a memory of a specific action at a particular moment in time. Shiraga wouldn’t stop exploring the possibilities of a painting practice that would document his canvas exercises.” [credit]

Shozo Shimamoto, Please, walk on here (Kono-ue wo Aruite Kudasai) (1955)

person walking on a bridge sculpture

Shozo Shimamoto, Please, walk on here (Kono ue o aruite kudasai) (1955)

“In July 1955 Shimamoto created his work Please Walk on Here as a part of the “Experimental Outdoor Exhibition of Modern Art to Challenge the Midsummer Sun” in Ashiya City.[20] The work consisted of two narrow sets of wooden boards arranged in a straight path. One set was stable to walk on while the other was unstable, akin to a broken rope bridge.[20] … Please Walk on Here was reproduced and exhibited on the occasion of the 1993 Venice Biennale.[11]” [credit]

“Co-founder of the Japanese avant-garde collective the Gutai Art Group in the 1950s, Shozo Shimamoto pioneered action painting, performance art, and mail art, with a prevailing concern for the tension between the element of chance and the artist’s control. Early in his career, while painting on newspaper, he accidentally punctured the surface—an entirely chance event that he would transform into a formal, repetitive operation. He began a career-long study of the violent encounter with the surface of the painting, primarily through the creation of holes and cuts. Painting in vivid color and forming abstract forms with irregularly patterned holes, Shimamoto found that his gestures left a record of the artist’s physical action and gave the image a performative element. He eventually expanded his practice into live performance, often staging the creation of his paintings for a live audience.” [credit]

Women’s Suffrage Procession (1913)

“Thousands of women gathered in Washington, D.C. to call for a constitutional amendment guaranteeing women the right to vote. While women had been fighting hard for suffrage for over 60 years, this marked the first major national event for the movement.

The huge parade, which was spearheaded by Alice Paul and the National American Woman Suffrage Association, was held on March 3, 1913. Riding atop a white horse, lawyer and activist Inez Milholland led over five thousand suffragettes up Pennsylvania Avenue, along with over 20 parade floats, nine bands, and four mounted brigades.

parade with horses and flags

Women suffragists marching on Pennsylvania Avenue led by Mrs. Richard Coke Burleson (center on horseback); U.S. Capitol in background. (Library of Congress

The organizers of the parade also maximized attention on the event by strategically hosting it just one day before the inauguration of President-elect Woodrow Wilson. This tactic worked. As the women marched from the U.S. Capitol toward the Treasury Building, they were met by thousands of spectators, many in town for the inauguration.

Not all spectators were kind. Some marchers were jostled, tripped, and violently attacked, while police on the parade route did little to help.  By the end of the day, over 100 women had to be hospitalized for injuries. However, the women did not give up; they finished the parade. Their experiences led to major news stories and even congressional hearings. Historians later credited the 1913 parade for giving the suffrage movement a new wave of inspiration and purpose.

suffrage parade

While it took another seven years for the Nineteenth Amendment to be ratified on August 18, 1920, the women who marched on this day in history accomplished their goal of reinvigorating the suffrage movement. As the official parade pamphlet read, they gave “expression to the nation-wide demand for an amendment to the United States Constitution enfranchising women.” Alice Paul, Inez Milholland, and the others who marched in 1913 are just some of the women who made a more just and prosperous future possible for all Americans.” [credit]

Amanda Heng, Let’s Walk (1999)

person with shoe in mouth holding a mirror

Amanda Heng, Let’s Walk (1999)

“Heng has been a central figure in Singaporean performance art as well as feminist discourse in Singapore since the 1980s.

Her body of ‘walking works’ began in 1999 with “Let’s Walk”. She created the work in response to a range of worrying trends, which continue to echo till this day. In 1997, Asia had been hit hard with a financial crisis. Many people lost their jobs and businesses, but women seemed to be the first to get retrenched. Curiously and disturbingly, the beauty business did especially well at this time, as women were pressured to look better than their natural best. In Heng’s own words, “A lot of Singaporean women were ‘upgrading’ themselves, going to beauty salons, having plastic surgery and so on to keep their jobs. A woman’s looks are still worth more than her abilities.”

Your first “Let’s Walk” performance in 1999 was a response to how working women were turning to beauty and cosmetic treatments to keep their jobs during the 1997 Asian financial crisis. What are your thoughts on female beauty?

I prefer to think that beauty is up to each individual. If you claim to be liberated, don’t let others define what beauty is on your behalf. Have the courage to be different from the norm. If you feel such perceptions needs to change, commit yourself to doing something about it and don’t just complain. We women make up half the population in Singapore, so there’s a lot of good that we can do!” [credit]

Later this piece was reprised in 2018 as part of the M1 Singapore Fringe Festival.

people walking with shoes in their mouths

Let’s Walk, 2018 is a public participatory performance by Amanda Heng presented at the M1 Singapore Fringe Festival 2018: Let’s Walk. Image courtesy of Amanda Heng.

 

Nando Messias, The Sissy’s Progress (2014)

A person in a red dress with a parade behind them

Nando Messias, The Sissy’s Progress (2014)

“by Nando Messias
Musical director Jordan Hunt
​
Nando Messias was beaten up on the street in an act of homophobic hatred. After years of dreaming up his response, he presents The Sissy’s Progress, a spectacle of provocation, celebration and hyperflamboyance.

Part dance-theatre, part walking performance, The Sissy’s Progress leads its audience out onto the streets with a live marching band playing original music composed by Jordan Hunt. The Sissy’s Progress confronts the harsh contradictions of gender and violence of city life, standing up for sissies everywhere. ”

Lorraine O’Grady, Art Is… (1983)

[credit]

“This is a series which saw her capture a glittering performance in Harlem’s African-American Day Parade. On a gold fabric float with a giant gilded frame, 15 performers reached out to the adoring crowd to hold up gold frames to their faces. O’Grady caught with her camera – so beautifully and so joyously – the different personalities and ages in the crowd. And ultimately recorded what art is about: people”

O'Grady as Mlle Bourgeoise Noire

O’Grady as Mlle Bourgeoise Noire

This event was O’Grady’s final performance as her famous persona, Mlle Bourgeoise Noire, “who invaded art openings wearing a gown and a cape made of 180 pairs of white gloves.” [credit]