“This is a series which saw her capture a glittering performance in Harlem’s African-American Day Parade. On a gold fabric float with a giant gilded frame, 15 performers reached out to the adoring crowd to hold up gold frames to their faces. O’Grady caught with her camera – so beautifully and so joyously – the different personalities and ages in the crowd. And ultimately recorded what art is about: people”
O’Grady as Mlle Bourgeoise Noire
This event was O’Grady’s final performance as her famous persona, Mlle Bourgeoise Noire, “who invaded art openings wearing a gown and a cape made of 180 pairs of white gloves.” [credit]
“Location: Entire length of the High Line, from Gansevoort to West 30th Streets
Jennifer West is known for using unusual materials to alter her films, drawings, and collages. She has used coal-tar dye, eyeliner, whiskey, hot sauce, deodorant, and even skateboard wheels. For the High Line, West has staged a public performance by taping a one-mile-long 35mm filmstrip to the High Line pathway for one day during park hours. The thousands of visitors to the High Line that day are invited to leave their mark on the filmstrip with their shoes, heels, and hand prints to etch the film with the walkway’s many surfaces. Visitors are encouraged to wear stilettos, tennis shoes, combat boots, bare feet, or other shoes that to significantly alter the film. After the performance, the filmstrip will be treated with related materials and actions, a signature of West’s work.
The 59-minute filmstrip features images shot by West and her crew in June 2012 of New York locations typically not accessible to the general public. The film also features performances by two New York-based Parkour artists, Thomas Dolan and Vertical Jimenez. Best known for their ability to spontaneous run through urban environments and rooftops, their flips, jumps, rolls, and handstands were double-exposed over images shot around the High Line.
After the performance, the marked-up film will then be transferred to high definition digital format and shown on the High Line in October.
Photo by Scott Lynch
Photo by Maggie Romano
Splash Dance
9:00 – 10:00 AM
Diller – von Furstenberg Sundeck & Water Feature, on the High Line between West 14th and West 15th Streets
Elementary school students from Public School 3 in the West Village perform a playful dance to tunes by legendary pop star Michael Jackson. The same dance will be performed twice over the course of the hour.
Art Station
2:00 – 4:00 PM
14th Street Passage , on the High Line at West 14th Street
Stop by the semi-enclosed passageway on the High Line at West 14th Street to manipulate the celluloid film strip with various materials and tools.
Parkour Performance
9:00 –10:00 PM
On the High Line under The Standard, New York
Parkour dancers, called traceurs, will perform on the celluloid film strip, which contains images of the same traceurs performing in other locations at the High Line. Parkour is type of physical activity focused on effortlessly maneuvering around obstacles with speed and efficiency.
(1,2) Photo by Michael Seto; (3,5) Photo by Maggie Romano; (4,7) Photo by Scott Lynch; (6,8) Photo courtesy Friends of the High Line; (9) Photo by Liz Ligon; (10) Photo by Select Nights.
Artist bio
Jennifer West (b. California) lives and works in Los Angeles. Recent solo exhibitions include Marc Foxx, Los Angeles (2013); S1 Artspace, Sheffield, England (2012); Vilma Gold, London (2011); Contemporary Art Museum, Houston (2010); Western Bridge, Seattle (2010); Kunstverein Nuremberg, Nuremberg (2010); Transmission Gallery, Glasgow (2008), and White Columns, New York (2007). She was an Artist in Residence at the MIT List Visual Arts Center and has been commissioned for special projects at the Tate Modern, London and the Aspen Art Museum, Colorado. Her work has been included in group exhibitions at the Saatchi Collection Gallery, London (2012); Henry Moore Foundation, Leeds (2012); Remap, Athens (2011); White Columns, New York (2011); Schirn Kunsthalle Frankfurt, Germany (2010); and the Seattle Art Museum, Seattle (2010), among many others. West was shortlisted for the 2012 3rd Annual Nam June Paik Center Award in Korea.”
“Composer/performer Pamela Z will lead participants on a walk that creates musical scores from the graphic features (micro and macro) of downtown Manhattan. Participants will form a roving experimental sound and performance ensemble that will interpret and play the neighborhood’s building facades, sidewalk hardware, public art and street markings to make a contrapuntal, chance-based chorus.
“Pamela Z is a composer/performer and media artist who makes solo works combining a wide range of vocal techniques with electronic processing, samples, gesture activated MIDI controllers, and video. She has toured extensively throughout the US, Europe, and Japan. Her work has been presented at venues and exhibitions including Bang on a Can (NY), the Japan Interlink Festival, Other Minds (SF), the Venice Biennale, and the Dakar Biennale. She’s created installation works and has composed scores for dance, film, and new music chamber ensembles. Her numerous awards include a Guggenheim Fellowship, the Creative Capital Fund, the CalArts Alpert Award, The MAP Fund, the ASCAP Award, an Ars Electronica honorable mention, and the NEA/JUSFC Fellowship.Pamela’s website”
Okwui Okpokwasili led a 9-person walk that explored the making of an “embodied collective” in the charged landscape of the South Bronx. Facilitating a multi-sensory exchange with each other and the space, the group slowly walked through the Gold Coast Trading Company (an African market) and worked toward an expansive group practice of dynamic movement. No previous dance experience was required.
” “It a people market!” a woman shouted as nine of us slowly followed Okwui Okpokwasili through Gold Coast Trading Company in the south Bronx.
She was telling us this wasn’t our market. It is a place where Africans shop, gather, and commune. It wasn’t our place to create art. One of our participants — an African American woman — tried to explain our mission. The woman disappeared and left us to our ritual.
Walls of Bounty, Ajax, Goya, and West African spices hovered over us as we weaved our way through the market’s maze. Prior to entering the market, Okpokwasili explained women would cleanse the roads to the market, and we were symbolically going to do the same at Gold Coast Trading Company. At a walking meditation pace, we moved together as much as a unit as we possibly could contain.
But what if a space and its owners do not want the roads to their market cleansed? What if they have a special place in their neighborhood in which Americans do not visit? As participants, we became performers for people who didn’t want a performance. They were confused, concerned. But we never felt unsafe.
One man, in a green cap with a red star, stopped and stared. He grinned, seemingly getting it, turned around, and headed down another isle.
But to other customers and employees, the ritual seemed sinister. Maybe it was a ceremony to bring bad juju. That’s what the market’s owner suggested to Okpokwasili after the walk as we stood outside and waited for her to finish negotiating with him.
Shalom said someone told him, “This is an African market. Not an American market.”
Outsider. Infiltrator. Other. For a change, I was placed in the uncomfortable position of feeling unwelcome.
Okpokwasili grew up in this neighborhood, and she wanted to share something from her childhood. The smells, the energy, the malts, and chin chin awakened a childlike joy in her. All she wanted to do was share a special experience in a special place with a small special group of people.
In the end, Elastic City decided it best not to return to the market and disturb them again. The remainder of Okpokwasili’s walks trekked through the Harlem Market.”
“In Miss Canadiana Heritage and Culture Walking Tour, Miss Canadiana acts as a tour guide to the hidden Black histories of Toronto’s Grange neighbourhood. You can View the photo Album here”
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
Camille Turner, “Miss Canadiana Heritage and Culture Walking Tour” (2011)
““For me, walks really bring awareness to the places that we’re in in a completely different way than any other types of artwork that I’ve seen,” says Toronto artist Camille Turner. “It really makes people see the space in a completely different way, and I think that’s really powerful.”
Turner would know—after creating her soundwalk Hush Harbour, which guides participants on a walk near King and Front Streets in Toronto to reimagine the city’s Black past and to remap Blackness onto the urban landscape, Turner conducted an online survey to get feedback on the piece.
“[The Hush Harbour participants] said they were looking in a new way at the space they walked through every day,” says Turner. “So that way of transforming space is something that walks really do well.”
Currently, Turner is working at one of the formal limits of walking-based art—trying to transform the mobile Hush Harbour walk experience into an installation for the Theatre Centre in Toronto.
“There are limitations to walks as well,” Turner notes, “because people have to come to the place where the walk is made to experience it. I’m trying to uncouple that, so it can be experienced in other places, and travel.”
Turner’s understanding of the power of walking to transform experiences of place started well outside of the art realm.
“I’ve probably gone on lots of different walks, and not necessarily ones that are done by artists,” Turner says, saying one of her favorites was “an amazing walk with Ed Mirvish and Sam the Record Man around Kensington Market” in the 1980s.
Perhaps it is the impact of such experiences that drives Turner to imagine how to make the remapping of space and reclaiming of place available via live, in-person walks, and transform that into something downloadable and reproducible.
Originally performed live in 2011, the piece has Turner, in her Miss Canadiana persona, act as tour guide to hidden Black histories of Toronto’s Grange neighbourhood. (The area is home to the Art Gallery of Ontario and OCAD University, among other canon-building institutions.)
“I am going to do it as a Google Doc so people can actually do it as a self-guided walking tour,” says Turner, who will also remount the work live once more in November 2017.
There may also be a digital or downloadable sound component of the new version of this walk. Turner herself is a great admirer of sonic-walk pioneers like New York’s soundwalk.com, which has created a 9/11 memorial walk with Paul Auster, among other pieces.
“I also really love the sonic walks, because for me, it’s like time travel—you can bring people backward and forward in time,” Turner says. “I use binaural microphones that I put in my ears, so [the recording is] picking up space exactly as I hear it.”
Ultimately, it is the ability to intervene in history that draws Turner to walking in her practice—especially when it comes to surfacing Black and African experience in spaces constructed by the canon, and by society at large, to read as white or European. (Meetings of past and present Black history also come to the fore in some of Turner’s works in other media, like the combination of contemporary photo-portraiture and historical “runaway slave” notice texts in her series Wanted, co-created with Camal Pirbhai and opening in “Every. Now. Then.” at the Art Gallery of Ontario on June 28.)
“Walking can be an intervention into history—it’s a way of practicing public history, and in bypassing the institutions that create history, you can be a producer of history,” says Turner. “I really like these kinds of ways of working, of intervening in space and in the way that power is kind of written itself in the land.” [credit]
“Realized in East Vancouver in 2015 as part of the experiential research that Carmen Papalia undertook prior to his collaboration with Sara Hendren’s Adaptive and Assistive Technologies Lab at Olin College of Engineering, White Cane Amplified is an improvised process in which Papalia replaces his detection cane with a megaphone that he uses to identify himself and hail support from passers-by. An effort to reclaim the social function of the white cane, the process is an opportunity for Papalia to practice accessibility and disclosure as an ongoing exchange with his community.”
“Dylaby (1962), an exhibition organized by Stedelijk director Willem Sandberg in collaboration with the artist Jean Tinguely, transformed the museum into an immersive labyrinth. At times dark and disorienting, the participating artists—Tinguely with Niki de Saint Phalle, Daniel Spoerri, Per Olof Ultvedt, and Robert Rauschenberg—cluttered the galleries with physical obstacles that required visitors to navigate raised platforms, climbing structures, and false stairways amidst a cacophony of noise. A celebratory atmosphere likely tempered any frustration generated by the deliberate lack of clarity in the exhibition layout, as visitors gleefully fired BB guns and danced in a sea of floating balloons. Scholars have noted that Dylaby anticipated major trends that defined art of the 1960s and beyond: active participation supplanted passive spectatorship, and both experience and environment took precedence over the autonomous art object.[1]
Less frequently discussed, however, is the actual structure of Dylaby, which gave the exhibition its title—an abbreviated form of “dynamic labyrinth.” Dylaby was far from the only exhibition to foreground the labyrinth as a central motif, metaphor, and organizing principle. Following World War II, the labyrinth experienced a revival in popularity throughout Europe, evident in works by collectives like the Letterist International, the Situationist International, and the Nouveaux Réalistes, which counted Tinguely, Saint Phalle, and Spoerri among its members. …
Upon entering Dylaby, visitors plunged into darkness, feeling their way through a dark gallery littered with objects that Spoerri coated in an array of materials creating different textures and even varying temperatures. Throughout the installations, visitors navigated raised platforms, climbing structures, and false stairways. In a second environment by Spoerri, chairs, pedestals, and mannequins affixed to a wall created the illusion that the gallery had been flipped ninety degrees (fig. 5).[27] Ultvedt built an elevated walkway strewn with white shirts, which rotated on suspended turnstiles like floating specters, evoked in the work’s title, Doorloop met spoken (Walking with ghosts). In Raysse Beach, a jukebox played The Beach Boys while people danced among plastic balls and blow-up animals floating in a kiddie pool (fig. 6). Doing the twist in the raucous Raysse Beach had all the makings of what Jaffé would describe as the ritualized dance performed in the labyrinth. If Dylaby generated a disorientation akin to the chaos endemic to modernity, it also proffered the ludic means to work through and process that confusion.” [credit]
Read a full account of the Flux-Layrinth from initial plans in SoHo NYC, to the first execution in Berlin, and later a 2015 installation in NYC. [read more – includes images and plans]
“As Fluxus founder George Maciunas often referred to, Fluxus is gag-like, and Fluxus artists are jokers. Fluxus artists have been producing not good art per se, but inventive gags, among which this one hundred square meters Flux-Labyrinth (1975-1976) was a notable one. This was a collective efforts by Fluxus artists including George Maciunas, Larry Miller, Ay-O, Joe Jones, Bob Watts, Ben Vautier, George Brecht, Geoff Hendricks and many others. This project not only marked the particular organizational and collaborative genius of George Maciunas, but also perfectly illustrated his interpretation of Fluxus through a well-designed life-sized gag.
According to George Maciunas, the whole structure of gag is linear and monomorphic, just like Fluxus’ conceptual inventions. There are sight gags, sound gags, object gags, all kinds of gags. But no joke can be presented in multi-forms, nor can several jokes be made simultaneously, because people just cannot get it at once. Likewise, the Flux-Labyrinth is a cleverly designed and rigidly defined gag series, which unfolded linearly in the obstacle-laden one-way passage among extensive maze of puzzling.
In Maciunas’ letter to René Block, explaining the final plan of labyrinth with great detail, he wrote, “First door at entry is one with a small (about 10cm square) door with its own knob. One has to open it and find pass the hand through, looking for the knob of the big door on other side that will open door. This way only smart people will be able to enter. Anyone passing that door will be able to pass all obstacles. Idiot will be prevented from entering…”
The opening statement is clear, it is an intelligent game. As described by Larry Miller, “Part fun house and part game arcade, the labyrinth fits within Maciunas’ broader idea of Fluxus-Art-Amusement.” Fluxus, at least Mr. Fluxus, is a serious joker.” [credit]
“Throughout the summer of 1999, the storefront of Deitch Projects at 76 Grand Street will be the center of operations for Tourguide?, Christine Hill’s functional enterprise specializing in improvisational walking tours. Acting as a catalyst for new experiences in the Big Apple, Hill (b.1968, Binghamton, NY) and her Tourguide? participants infiltrate the city and engage in dialogues about New York’s inner workings, providing an entertaining and humorous alternative to the popular, commercial tours of New York City.
Hill’s selection of offbeat sites highlights aspects of New York that most guidebooks do not, embellishing them with anecdotes and group discussion about their cultural ramifications. During the two-hour tours, groups are guided primarily through downtown locations, but Hill also offers excursions to other parts of the city and augments the scheduled tours to include guest guides, theme events, treasure hunts and special excursions.”
Score: “Members of a marching band, each playing to their own tune, leave the stage and whatever building they are in, followed by the audience.”
Credit: Waxman, Lori. Keep Walking Intently: The Ambulatory Art of the Surrealists, the Situationist International, and Fluxus. Sternberg Press, 2017. Page 266.
Philip Corner, “4th Finale” (1985)
Philip Corner, “4th Finale” (1985)
Philip Corner, “4th Finale” (1985)
“4th finale was performed by Lynghøj School Brass Band at Stændertorvet. Each performer was instructed to choose an action to perform, whether this was constant, intermittent or variable was up to the performer himself. The tune or sound could consist of a repetition, a cyclic progression or an evolving note, and could be freely invented or quoted from any source.
The performers were instructed to continue their chosen sound, while slowly beginning to leave the area. As the orchestra left Stændertorvet, spectators followed in procession down the street towards the Viking Ship Museum.” [credit]
