Category Archives: Environmentalism

Christy Gast, Goldenrod Transect (2021)

Woman pausing during walking performance

Christy Gast – Goldenrod Transect – 2021

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Christy Gast presented a durational performative walk around a native plant found in several locations throughout the High Line, goldenrod. Gast brought her giant soft sculpture of a goldenrod, as a prop for educational, creative, and interactive collaboration with the public. They met on the High Line at Gansevoort Street, and traveled to 16th Street. Gast unfurled a monumental goldenrod stalk and revealed lessons from the hundreds of insect species that call it home.

woman with bug eye and mic

Christy Gast – Goldenrod Transect (2021)

Carey Young “Body Techniques (after A Line in Ireland, Richard Long, 1974)” 2007

woman walking on materials in the desert

Carey Young

Carey Young‘s series ‘Body Techniques‘ recreates several works from the canon of performance art from the late 1960s and early 1970s, including pieces by Richard Long, Bruce Nauman, Dennis Oppenheim, and Valie Export. Many of these earlier-generation artists undertook their projects by walking into a public space to create a kind of experiment (or, in Nauman’s case, conducting an experiment by walking around the space of his studio).

Long’s ‘Line in Ireland’ offers the viewer a point of entry into a quintessentially romantic wilderness, free of people. The art of the late 1960s often negated the idea of the art object as a luxury commodity by focusing on performance or the artist’s own body, on process rather than product, or on using natural or basic materials. Carey’s image inverts such binary terms, with some ironies.

Her work, like Long’s, shows a place that seems uninhabited. Yet Young’s work also inverts the attitudes associating walking with unfettered liberty, heroic (male) creativity and boundless natural landscapes. She suggests that such concepts are escapist fictions: her uniform of a business suit implies that the world we live in is one where art, money, and big business are more entangled than ever. Creativity and capital are unavoidably intertwined, rather than separable: we cannot ‘walk out’ of either. In her work, no space – conceptual or physical – escapes the process of commodification. ‘Body Techniques’ is accordingly set in Dubai: a place seemingly emblematic of twenty-first century capitalism where almost nobody travels by foot. The gargantuan tower blocks in the background, created with petro-dollars, ensure that walking, and the pleasures and chance encounters of perambulation, have been abolished.” [credit]

“Body Techniques (2007) is a series of eight photographs that considers the interrelationships between art and globalized commerce. The title of the series refers to a phrase originally coined by Marcel Mauss and developed by Pierre Bourdieu as habitus, which describes how an operational context or behavior can be affected by institutions or ideologies.

Set in the vast building sites of Dubai and Sharjah’s futuristic corporate landscape, we see Carey Young alone and dressed in a suit, her actions reworking some of the classic performance-based works associated with Conceptual art, including pieces by Richard Long, Bruce Nauman, Mierle Laderman Ukeles, Dennis Oppenheim and Valie Export.  In thus recasting earlier works centered around the physicality of the body in time and space, it is ambiguous whether the artist is molding herself to the landscape or exploring ways of resisting it.

The locations for Young’s photographs are a series of empty, uninhabited ‘new build’ developments reminiscent of Las Vegas, rising from the desert’s tabula rasa aimed at bombastic luxury and spectacle and intended for thousands of incoming Western corporate executives. The architectural style is consummate ‘global village’ – a business theme park composed of swathes of multinational HQs and Italianate McVillas. These non-places could eventually compose an entire world-view: a hyperreal, corporate vision of utopia. Half-constructed backdrops are used as a ‘stage’ for the action, with the artist appearing as one tiny individual, overwhelmed, dislocated from, or even belittled by the corporate surroundings, while dressed up to play a role within it.” [credit]

Robert Morris, “Untitled Earthwork (Johnson Pit #30)” (1979)

Robert Morris (1931-2018). Untitled Earthwork (Johnson Pit #30), 1979. SeaTac, WA. King County Public Art Collection. Photo: Joe Freeman

Robert Morris (1931-2018). Untitled Earthwork (Johnson Pit #30), 1979. SeaTac, WA. King County Public Art Collection. Photo: Joe Freeman

“Robert Morris’ celebrated Untitled Earthwork (Johnson Pit #30), one of the first ever publicly funded Land Art projects, was listed in the Washington Heritage Register in June 2021. On the heels of this honorary designation comes precedent-setting inclusion on the National Register of Historic Places for “significant contribution to the broad patterns of history,” embodiment of “distinctive characteristics,” and “high artistic values.” A contemporary earthwork has never received such status.”

Robert Morris (1931-2018). Untitled Earthwork (Johnson Pit #30), 1979. SeaTac, WA. King County Public Art Collection. Photo: Joe Freeman

Robert Morris (1931-2018). Untitled Earthwork (Johnson Pit #30), 1979. SeaTac, WA. King County Public Art Collection. Photo: Joe Freeman

“Inspired by early efforts to use art as a means for rehabilitating abused post-industrial sites, 4Culture‚ then known as the King County Arts Commission‚ sponsored an innovative symposium called Earthworks: Land Reclamation as Sculpture in 1979. It was a remarkable and timely vision attuned to the local problem of abandoned gravel mines, the national Land Art movement, the regional ethos of environmentalism in design, and the national focus on the environmental impacts of mining and mine reclamation.

The Commission brought together a unique team of government agencies and artists to discuss the potential of earthworks—large-scale sculptures that use the earth itself as their medium—and to create historic public artworks designed to restore natural areas damaged by industry.

Robert Morris received the first demonstration project commission. He removed undergrowth from an abandoned 3.7-acre gravel pit in the Kent Valley, terraced the earth, and planted it with rye grass, in effect returning the land to active use. Decades later, the destination continues to serve as a community gathering place.”

Robert Morris

“Morris was born in Kansas City, Missouri in 1931. He received an education in engineering from the University of Kansas, studied art at Kansas City Art Institute and California School of Fine Arts in San Francisco, studied philosophy at Reed College in Oregon, and took a break from school to serve in the Army Corps of Engineers.  After college, Morris spent several years living in San Francisco before moving to New York City in 1959 and receiving a master’s degree in art history from Hunter College in 1963. His early explorations of painting, dance, and choreography would influence the sculpture, earthwork and performance work for which he received most of his acclaim. Morris’ particular interest in Land Art was rooted in perception, the carceral, the phenomenological, and ancient form making and symbology.

Over his career, Morris had solo exhibitions at numerous major museums including the Whitney Museum of American Art in New York (1970), the Art Institute of Chicago (1980), the Corcoran Gallery of Art in Washington D.C (1990) and a retrospective at Solomon R. Guggenheim Museum in New York in 1994.  His writing is equally influential to his visual work, and a series of essays produced in 1966 for ArtForum magazine entitled, “Notes on Sculpture,” remain a foundational critical text within the field. Likewise, Morris’ 1993 publication Continuous Project Altered Daily compiled several influential writings on sculpture including a version of his keynote address for the symposium. At the time of Morris’ death in 2018, Morris was living in Kingston, New York and new work of his was on view at the Leo Castelli Gallery in New York City. ”

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Cecilia Ramón, Free Range Trials (2018)

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paths in the grass

Cecilia Ramon, Free Range Trials

Cecilia Ramon’s drawings, projection and earthwork, focus on ocean currents, water movements and aquatic organisms. Oceangrass, an earthworks installation piece, is a walk to experience the planetary path of the Thermohaline Ocean Global Current.

James Bay Cree youth, The Journey of Nishiyuu (2013)

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Six youths and a guide left Whapmagoostui in January to snowshoe and walk to Ottawa in support of the Idle No More movement. They called the trek “The Journey of Nishiyuu,” which means “The Journey of the People” in Cree.

The group numbered nearly 400 in the trek’s final hours, according to volunteers and Gatineau police, after other children and youth from Cree and Algonquin communities joined them along the way. Thousands more people joined them on Monday afternoon at Parliament Hill as their journey came to an end.

The group’s wish to meet with the prime minister was not met, as Stephen Harper was in Toronto Monday for a special ceremony to greet two Chinese pandas en route to the Toronto Zoo.

But Aboriginal Affairs Minister Bernard Valcourt did meet with a small group of the original walkers late in the day. No cameras were allowed at the meeting, but the minister was said to have accepted an invitation to visit their First Nation this summer and learn more about their concerns.

7 walkers began journey

David Kawapit, 18, is one of the original seven walkers who set out from Whapmagoostui.

“It feels really good, but at the same time I’m really sad that it’s ending,” he said on Sunday as the group reached Chelsea, Que., about a three-hour walk from Ottawa. “Because a lot of us shared a lot good times here, sad times, but we all stuck together.”

Others on the walk have told Kawapit it’s helping them deal with personal struggles, Kawapit said, including depression and suicidal thoughts. Kawapit struggles with the same.

“It feels really good that a lot of people are paying attention to what’s going on, and that a lot of these guys that are walking with us are helping themselves on this journey.

“But this journey’s really shown me a lot — how much I can help people. And it’s really given me a better understanding of life. I’ve made a lot of friends here, so there’s no way I’m going to leave them.”

“An Indigenous-led Social Movement

Idle No More started in November 2012, among Treaty People in Manitoba, Saskatchewan, and Alberta protesting the Canadian government’s dismantling of environmental protection laws, endangering First Nations who live on the land. Born out of face-to-face organizing and popular education, but fluent in social media and new technologies, Idle No More has connected the most remote reserves to each other, to urbanized Indigenous people, and to the non-Indigenous population.

Led by women, and with a call for refounded nation-to-nation relations based on mutual respect, Idle No More rapidly grew into an inclusive, continent-wide network of urban and rural Indigenous working hand in hand with non-Indigenous allies to build a movement for Indigenous rights and the protection of land, water, and sky.” [credit]

Samuel Rowlett, Landscape Painting in the Expanded Field (2012)

Teri Rueb, Times Beach (2017)

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two panoramic landscapes

Teri Rueb, Times Beach (2017)

“Times Beach Nature Preserve is located in the Buffalo Outer Harbor, near the mouth of the Buffalo River.  Times Beach responds to the varied histories and futures of this unusual site, from its broad link to the ecosystem of the Great Lakes, to the role of these waters as a vital resource for Native Americans who have lived along the shores of Lake Erie and the Niagara River for thousands of years.  With waves of European settlement, the harbor became built up and eventually what was once open water became an urban beach.  Irish and Portuguese immigrants created a shantytown on “The Beach” in the mid-19th Century, but residents were ultimately evicted in the early years of the twentieth century due to increasing industry.  With the rise of the Parks movement and demand for public spaces for leisure, “Times Beach” was designated a recreational beach in 1931 and named after the newspaper that promoted this new use.   However, the beach was soon closed due to industrial contamination.  Through the mid-twentieth century the site was used as a contained disposal facility for river and harbor dredge.  Today it has been restored as a nature preserve that supports a remarkable number of migrating birds and butterflies, as well as wild urban plants and animals.  Times Beach is a sound walk that weaves together sonic traces of these different moments, building a palimpsest of voices, field recordings and resonances that evoke the various temporalities and textures of the site.  Delivered as a free downloadable app for iPhone and Android devices, visitors are invited to wear headphones and discover an aural overlay that responds to their movement as they wander the boardwalks, seawalls and blinds of the preserve.”

 

Teresa Murak, Procession (1974)

woman walking in a plant coat

Teresa Murak, Procession (1974)

“In the very early spring of 1974, the artist put on herself a cress seeds coat grown earlier (the working method being a reference to the tradition of handiwork and “female labor”), and set out on a Procession through the streets of Warsaw, thus introducing the figure of Mother Nature into a realm specifically belonging to culture. This gesture, primarily referring to the relationship between the feminine and the natural being—also a main focus essential to feminism, albeit differently—present in corporal feminism, was at the same time a political one, an intervention in urban space which manifested a sensitivity extremely different to that officially valid in the People’s Republic of Poland.

The cress seed, a small fast-growing plant with a distinctive smell, became Teresa Murak’s trademark. Co-existing with the artist, in most cases the plant becomes the subject of her examination and the object of care while her art practice connected with the seeds is based on the idea of co-existence.

The action was documented on photos as well as oral history.” [credit]

Mary Mattingly, House and Universe (2013)

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woman pulling ball of objects

Mary Mattingly, Pull, 2013

“Based on philosopher Gaston Bachelard’s book Poetics of Space with a chapter by the same name, House and Universe describes duality and interdependency within local and nonlocal space. House and Universe is an allegorical series of photographs that combined living systems like floating geodesic capsules with bundles of personal objects I had collected and carried with me. When I was making this work in 2013, I had bundled almost everything in my possession into seven large boulder-like forms that could be rolled or pushed.

One photograph shows a place I lived in between a series of storms when the houses were covered in whatever scrap was available. A bundle sculpture is in front of the homes, symbolically connecting climate disasters with consumption.

That title alludes to the story of Sisyphus (the trickster who was tricked in the end) which stuck with me throughout the series, as I dragged these bundles from one place to another, across towns where I was invited to recreate performances, and back into and out of exhibitions and studio spaces.

Another image shows a naked body of a person in my life from behind, with a large boulder of things provocatively titled Life of Objects.

Own it.us was made at the same time: an online library that catalogs the things I bundled and illustrates the pathways of these objects, and how they came into my life. I’ve spent considerable time living in and within ecosystems or shelters I’ve co-built, some pictured in House and Universe, those experiences have asked me to reconsider my surroundings, to vision how collections can function as monuments to consumption, and how, as an inhabitant of NYC, I help make the collective monument called a landfill.

In absurd performances, I would pull the bundles through NYC, Really to emphasize the weight of these objects.

The sculptures’ wrappings are inextricably intertwined like cycles of production – through a chain of formal and informal exchanges, an object is mined, made, distributed, bought, exchanged, eventually thrown away, where it becomes something else. The photographs of these things echo the cobbled together things themselves: pieced together with images of disparate place, time, and space.  Like time capsules, they function as obstructions and proposals. They block, interfere, and frame an encounter.”

Fallen Fruit, “Public Fruit Maps” (2004-ongoing)

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Screen Shot of Public Fruit Maps

Screen Shot of Public Fruit Maps

“One of Fallen Fruit’s core projects is to map neighborhoods to which we are invited, mapping all the fruit trees that grow in or over public space. Only pick fruit that is on public space unless you have permission from the property owner. You can find all of our map on the Endless Orchard. If you want to contribute to our online maps- email us! The maps are hand-drawn and distributed free from copyright as jpgs and PDFs. They are regularly reproduced in the media and have been exhibited in museums and gallery exhibitions internationally. The dimensions of the maps are variable and range from 8″ x 10″ to 40″ x 60″. This is an ongoing and ever-expanding project.

NOTE: These maps are for entertainment purposes only. Never trespass or take fruit from private property. Only pick fruit that is clearly in public space- for example hanging over the sidewalk or in the parkway. If you are not sure, ask. Also if you are happy to help us with providing a map, then please make sure that it is your own work. We do not want to deal with someone like this trademark attorney Denver has to offer. Unless you have their permission of course. This is all for a bit of fun and just makes apple picking a lot easier. We look forward to having you onboard!”

photo of feet with fruit in bags and a map

map of fruit trees