Category Archives: Discussion or Talking

Philippe Guillaume, Every Foot of The Sidewalk: boulevard Saint-Laurent (2010-2012)

Every Foot Of The Sidewalk: boulevard Saint-Laurent
Map (2010-2012)
original mixed media, google map, photos, pencil, tape
42” x 276”
FOFA Gallery exhibition, Montreal (2013)

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“Philippe Guillaume’s Every Foot of the Sidewalk: boulevard Saint-Laurent (2010-2012) currently exhibited at the FOFA Gallery is a compilation of photographic cityscapes of the desolate Boulevard Saint-Laurent. Upon entering the FOFA’s main gallery, the viewer is immediately immersed in the eerie void created by these rarely captured moments of what is commonly the busy and populated Boulevard Saint-Laurent. One of the works, Working map of Every Foot of the Sidewalk: boulevard Saint-Laurent (2010-2012) displays a linear arrangement of photographs in parallel with a Google map image of the boulevard. The map is numbered, indicating the specific locations in which the photographs were taken. This work invites the viewer to participate by locating him/herself along this frequently visited and familiar street. In depicting this Montreal landmark, the artist is attempting to offer a new or perhaps different perspective of the space and street by removing its principal component of people. Guillaume’s work encompasses the act, art and history of walking and photography in order to explore concepts of space, community and a lack there of.

Among the books and articles left for consultation in the center of the main gallery lies Rebecca Solnit’s Wanderlust: A History of Walking. Solnit seems to have played an influential role in the artist’s process and discussion of this work. The void captured in the photographs brings attention to a conversation common in Solnit’s work, regarding streets, people and shared spaces. Streets, such as boulevard Saint-Laurent, act as a space of congregation, a space for festivals, parades, revolutions and protests. They act as a place for voicing and displaying one’s citizenship, a shared and “unsegregated zone.”[1]Particularly in light of the student protests last year in Montreal, Guillaume’s city of no citizens explores an interesting juxtaposition between the possible usages of space that touches on many social, political and spatial discussions relevant today. — Review written by Caro Loutfi.


[1] Solnit, Rebecca. Wanderlust : A History of Walking. New York, N.Y., U.S.A: Penguin Books, 2001.”

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David Taylor, Working the Line (2007)

“Beginning in 2007, started photographing along the U.S.-Mexico border between El Paso/Juarez and San Diego/Tijuana. My project is organized around an effort to document all of the monuments that mark the international boundary west of the Rio Grande. The rigorous undertaking to reach all of the 276 obelisks, most of which were installed between the years 1891 and 1895, has inevitably led to encounters with migrants, smugglers, the Border Patrol, minutemen and residents of the borderlands.

During the period of my work the United States Border Patrol has doubled in size and the federal government has constructed over 600 miles of pedestrian fencing and vehicle barrier. With apparatus that range from simple tire drags (that erase foot prints allowing fresh evidence of crossing to be more readily identified) to seismic sensors (that detect the passage of people on foot or in a vehicle) the border is under constant surveillance. To date the Border Patrol has attained “operational control” in many areas, however people and drugs continue to cross. Much of that traffic occurs in the most remote, rugged areas of the southwest deserts.

My travels along the border have been done both alone and in the company of agents. In total, the resulting pictures are intended to offer a view into locations and situations that we generally do not access and portray a highly complex physical, social and political topography during a period of dramatic change.” [credit]

Lawrence Weiner, OUT OF SIGHT (2016)

Lawrence Weiner: OUT OF SIGHT is a participatory artwork and experience that blends hopscotch and word play for a joyful connection of mind and body that speaks to all ages and walks of life.

Known for text-based works that recall visual poetry, literary aphorisms, or Zen koans, American conceptual artist Lawrence Weiner frequently transforms gallery walls into artistic messaging boards. In his ground-based mural OUT OF SIGHT, he creates a pathway to be viewed and navigated, both physically and intellectually. OUT OF SIGHT combines wit and whimsy in a game-like format, encouraging learning and self-actualization from the viewer through the use of graphical phrases embedded throughout the work. By being able to stand, walk, or jump from one position to the next, OUT OF SIGHT taps into the dynamic “gamification” of learning and self-discovery. The viewer navigates the creation as they see fit—interpreting the work while interacting with it.

“A person coming in with whatever situation they find it, young, old or indifferent, the minute they have any thoughts about themselves going FROM HERE TO THERE, will be able to stand still and realize they first have to imagine themselves doing it, that’s assuming a position.” – Lawrence Weiner

Like McEvoy Arts’ exhibition Next to You, OUT OF SIGHT reminds us of the connections we make within ourselves and with each other through the shared experience of performance and the arts.” [credit]

Kate McLean, Smellfie Kit (2015)

A smellwalking guide. The smellscape is the smell equivalent of a visual landscape.

people smelling a bench

This activity crafted by Kate McLean identifies 3 categories of smells:

  1. curious / unexpected smells are the short-lived, individually noted smells of the city e.g. books/paper, perfume on a passer-by, metal, paint, marshmallow, old books
  2. episodic smells reveal specific areas of town, these are localized smells e.g. wet fish, flowers, fried food, medicine
  3. background smells form a context, these are seen as a constant e.g. canal dampness, humidity and spicy cooking aromas against which all other smells reside

And identifies 3 modes of smelling:

  1. Smell catching (passive smelling)
  2. Smell hunting (active smelling)
  3. Free smelling (a combo of the two)

The activity walks participants through various descriptive reflective writing prompts. It provides a helpful chart for organizing observations and collecting data. It provides options for solo, pair, and group outings. Available via McLean’s website.

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Kate Green, Watershed Line (2021)

a cement post

Credit: https://www.kate-green.co.uk/walks

“WATERSHED LINE

From May to September 2021

Kate is Artist-in-Residence in the Elan Valley.

The 1892 Water Act allowed Birmingham Corporation to purchase the watershed of rivers Elan and Claerwen. These 70 square miles would provide water to fuel the city’s industrial growth.

The WATERSHED LINE, the perimeter of the land claimed, was, and still is, marked by concrete posts.

https://www.elanvalley.org.uk/about/elan-links

Today, 81% of the Elan Estate is an Site of Special Scientific Interest (SSSI). Ironically, the economic value of its water has protected it from the use of pesticides and other chemicals, preserving habitats for now rare plants and animals. However, harnessing the natural cycle of these valleys was a feat of Victorian engineering that accelerated industrialization, contributing to the current global environmental crisis.

As a ‘post-industrial’ pilgrimage in a ‘wild’ landscape, my walk from POST TO POST is a conversation about the complexities of the human footprint.” [credit]

Moira Williams, Fissures, Holes, Limbs: Breathing Dislocated Scales (2019)

person with large had and group walking outdoors

Credit: http://www.moira670.com/#/fissures-holes-limbs/

“Fissures, Holes, Limbs: breathing dislocated scales is an eco somatic sound walk centering disability.

I-Park Kicks off Seventh Art Biennale in East Haddam

BY CATE HEWITT, SEPTEMBER 23, 2019 ART & DESIGN

EAST HADDAM — At night, animals, birds, flowers, and even mushroom spores become active, moving about, making sounds and leaving traces, mostly unbeknownst to humans.

Participants in artist Moira Williams’ sound walk called “Fissures, Holes, Limbs: breathing dislocated scales,” were invited Sunday to shift from “daylight to moonlight” and experience night sounds and images she had recorded onsite at I-Park, an international artist-in-residence program founded in 2001.

Williams, a New-York-City-based artist, is one of nine artists in I-Park’s seventh Site-Responsive Art Biennale who spent three weeks on the program’s 450-acre campus “creating ephemeral artworks that respond to the property’s natural and built environments,” according to the program notes. The artists’ works can “take the form of environmental sculptures, videos, aural experiences or performance pieces.”

At the beginning of Williams’ sound walk, participants were asked to choose a stick from a number of precut tree branches, mostly about five or six feet in length. These branches were used as “limbs,” extensions of the human body, to explore holes and fissures in the path, as well as rocks and lichen.

After the band of sound walkers set off along a path, Williams stopped the group at a field and played a recording she had made while camping onsite of an owl hooting.

“Think of how the owl moves so quietly throughout the night and what it disturbs and what it accentuates, think of the different way our breath moves and accentuates as well, think of the spores and the seeds that we never see that we move,” she said.

She asked the group to face the field and to lift up their shoulders and think about them as wings, with the limb as an extension of sorts.

“Think about how they feel in the air and what you can move and what you can share and extend,” she said. “If you have a limb, an extra limb with you, please raise your limb in any way that you like, and think of your shoulders and your extra limb, think of the breeze going through your shoulders and your extra limb.”

Dressed in a white hazmat-type suit embellished with bright neon stripes made from tape, Williams carried a roll of black wire on one shoulder, like a techie epaulet, and a small speaker and projector connected to her mobile phone in a pouch around her waist. On her head was a wide “hat,” made from a piece of flat white painted cardboard with a space cut out for the top of her head, and long neon green streamers attached at each end that trailed behind her when she walked.

As the group proceeded down the path, Williams removed her hat and projected a tiny video of a fox she had recorded at night, letting the walkers experience the sight and sound as they hiked past.

She asked everyone with “an extra limb” to use it to touch the rocks, holes and lichen along the path, as a way to experience the site.

Soon the group came upon a field where Williams had created a labyrinth.

“Choose a path and walk to where you can find a white stump,” she instructed. “We’re under a full moon in the middle of the night, it’s an extraordinary full moon.”

Soon the group gathered around a white stump that had holes drilled in it about the size of the limb walking sticks. She asked those who had limbs to share them with those who were without.

“Those who haven’t had an extra limb, think of the limb that they now have and how the previous person used that limb and what that means to them not to have it now,” she said. “And think about whether the bark is smooth and whether there’s holes or fissures or lichen or even insects on your limb.”

Williams invited everyone holding a limb to place it in one of the holes in the stump, which created a kind of tree sculpture. The new tree symbolized connection, she said, and could forge a new identity for everyone who took part.

people putting sticks in a trunk

Credit: http://www.moira670.com/#/fissures-holes-limbs/

“If you walked with an extra limb and want to think about if you have a new name, you can say your new name out loud if you do have one, or if you can think of a new name that might incorporate an extended limb,” she told the group. “My new name would be Lichen.”

Of the 20 participants, names like Woody, Meadow, Shaggy, Hiawatha and Tripod emerged.

Then Williams directed the walkers’ attention to the far side of the meadow where a large tree with bare branches reached to the sky, a living reflection of the group’s tree made from limbs.

“Look at the tree in front of us and think about the tree behind us and the juncture of all of us connecting all of us,” she said.

Williams next led the group to a boardwalk that snaked through a marshy area with numerous streams flowing along the ground.

At one point she stepped out of the path and projected a video of mushrooms sporing onto a series of white vertical boards that were set in the marsh.

“This is an image of sporing mushrooms that only spore at night and these are things we seldom get to see,” she said. “They’re just ghostlike spores that we’re gathering on our own bodies and sharing with the rest of the world.”

Williams, who holds a BFA from the School of Visual Arts, a graduate certificate in “Spatial Politics,” and an MFA from Stony Brook University, said her underlying interest is about “making the environment accessible to all people, especially people with disabilities.

“It’s about thinking in ways that are not about independence but more about connectedness with the environment and one another,” she said. “It’s connectedness as a holistic ecosystem, we’re not just this very big myth about how we’re independent.”

She explained that her white outfit reflects a philosophy of healthcare — “the idea of nursing and empathy and being a caregiver.”

“I think of myself as a steward caregiver. I love wearing the white suit because I’m in the lead and I want people to see me,” she said. “The hat is a device to say, hey, here I am, come and join me, but it’s also the width of walkways that need to be for people that need a wheelchair.”

By walking through the marsh and the woods, participants will carry traces of the environment to new places, she said.

Near the end of the path, Williams crouched down, removed her hat and projected a time-lapse video of a lotus flower opening and closing at night on the pond at I-Park, a film she made while floating on the water.

The tour was over and she bade the group good-bye by saying, “Good morning everybody.””

Mindy Goose, Art, Access and Urban Walking (2017)

Mindy Goose, Art, Access and Urban Walking (2017)

On Saturday 7th October, I led a walk as part of the Love Arts Festival 2017 programme.
The ‘Art, Access and Urban Walking’ grew out of the walk I led as part of Jane’s Walk Leeds in May. The idea was to create conversation around accessibility in urban and green spaces, and document it in a creative way through photography, writing, sketching, or spoken word. There were so many snippets of conversation I wish I had recorded, about the spaces we occupy, how we neglect visiting areas outside our neighbourhood; and once we hit the shopping park, conversation moved towards accessibility in public spaces.” [credit]

Walk & Squawk, The Walking Project (2003-2006)

photos of a performance project

Walk and Squawk, The Walking Project (2003-2006)

“The Drawing Project began in Detroit in 1999 and became an interdisciplinary performance, mapping and cultural-exchange project collaboratively developed by Walk & Squawk (Hilary Ramsden and Erika Block), with U.S. and South Africa-based artists and communities during a series of residencies in Detroit and KwaZulu-Natal from 2003 through 2006. Inspired by desire lines people made across vacant lots in Detroit and across fields in South Africa we explored the paths we walk and how they are formed through culture, geography, language, economics and love. We looked at how changing our patterns of movement can alter our attitudes and perception, how taking a different path can alter our lives. We discovered how learning language alters the actual paths in our brains and how taking a car means something very different from taking a walk.” [credit]

The Walking Reading Group (2013)

Walking Reading Group Trailer from SPACE on Vimeo.

“The Walking Reading Group, running since 2013, is a project that facilitates knowledge exchange in an intimate and dynamic way through discussing texts whilst walking together. In this reading group the table is broken up by the street and the dominant voice is replaced with the sound of conversation partners talking simultaneously. Anyone can participate and the walks are free to attend. TWRG was founded by Ania Bas and Simone Mair and is run by Lydia Ashman and Ania Bas.

As a result of our residency at Art House, Jersey in 2017, we initiated an edition on Care, our ongoing long term focus, in which we are working with partners across sectors – including the arts, health, science – to explore and reveal practices of care. So far in this edition, we have collaborated with Ash Project, Whitstable Biennale, The Photographers’ Gallery, [SPACE], St Joseph’s Hospice, The Nine Elms Vauxhall Partnership, Arts Territory and Od Arts Festival.” [credit]

“Texts are provided in advance and walks begin at ___ where participants can also pick up a copy of the specially commissioned publication.

The resulting experience of walking for up to two hours, swapping conversation partners and perspectives several times, is one of intimacy created through sharing and listening, the respect for ideas and difference. Thoughts are processed quickly, the surrounding landscape becomes a blur, time is suspended and within this moment bonds between strangers are formed. …

Each walk is underpinned by a selection of texts that explore the theme of ____ from multiple points of views. All four walks start at ____ but each finishes in a different part of ____. Exact finish locations will be disclosed later.” [credit]