Category Archives: Rituals

Regina José Galindo “Who Can Erase The Traces?” (2003)

woman leaving bloody footprints

Regina José Galindo, Quién puede borrar las huellas? (Who can erase the traces?, 2003), performance, Guatemala City, photo: José Osorio

(credit)

In her most celebrated work, Who Can Erase the Traces? (¿Quién puede borrar las huellas?, 2003), she walked barefoot through the streets of Guatemala City, from the Palacio Nacional de la Cultura to the Corte de Constitucionalidad, carrying a basin filled with human blood into which she periodically dipped her feet. The trail of footprints visualized her reaction to the recent news that Efraín Ríos Montt, a former military dictator responsible for the most destructive period of the country’s internal conflict, had been permitted to run for president despite constitutional prohibitions. In this work, the line between Galindo’s body as object and subject was so subtle that the blood covering her feet appeared to be her own; she embodied the war’s victims, taking their blood as hers and appropriating their suffering.

Franko B “I Miss You” (1999-2005)

The artist performs nude, walking up and down a catwalk, creating lines with drips of his own blood. The canvas below is later turned into paintings.

The work is documented with both photographs and video:

Performances: [credit]

2005

  • Palais des Beaux Arts, Brussels, Belgium

2003

  • Tate Modern, London, UK

2002

  • Circolo des Bellas Artes, Madrid, Spain
  • Cenpi, Beograd, Serbia
  • Gallerija Kapelica, Ljubljana, Slovenia

2000

  • Art Live, Turin, Italy
  • Malmo, Sweden
  • Fierce Festival, Birmingham, UK
  • Beaconsfield, London, UK

1999

  • Antwerp, Belgium

Richard Long “A Line in the Himilayas” (1975)

A simple land-art piece, Long has made a line out of colored rocks in the Himalyan mountains.

a line of white rocks in a mountainous area

Richard Long “A Line in the Himilayas” (1975)

[credit]

“Richard Long has, since the beginning of his career, worked outside the gallery to create works by walking, where he leaves marks and traces on the landscape. His work has encompassed making epic walks lasting many days to remote parts of the world, as well as making use of the materials from the River Avon. His work is made through the relationship he develops with a place and his physical involvement with it. On the course of a walk this can entail rearranging natural elements, or walking in lines or circles so that his presence has been made manifest.

As he has remarked, “These works are of the place, they are a rearrangement of it and in time will be reabsorbed by it. I hope to make work for the land, not against it”. Accordingly, many of his walks are made visible through marks on the world which form basic shapes – lines and circles – rather than through constructions or new artifacts. Although Long has often been associated with the earliest days of ‘land art’, his interventions in landscapes are ordinarily temporary or humble and almost always simple.”

Marina Abramović and Ulay, The Lovers – The Great Wall Walk (1988)

Marina Abramović and Ulay, The Lovers – The Great Wall Walk (1988) China

Marina Abramović and Ulay, The Lovers – The Great Wall Walk (1988) China

The Lovers - summary

The Lovers – summary by Apramovic

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Marina Abramović and her partner Ulay ended 12-years of intense personal love and shocking art collaboration, in 1988, with an art stunt never seen before. It was named “The Lovers: the Great Wall Walk” in which they decided to make a spiritual journey that would end their relationship: each of them walked half the length of the Great Wall of China, starting from the two opposite ends and meeting in the middle. There they would end it all.

Marina Abramović and Ulay, The Lovers – The Great Wall Walk (1988) China

Marina Abramović and Ulay, The Lovers – The Great Wall Walk (1988) China

Abramovic started walking westward while Ulay walking eastward, from the eastern end of the Great Wall of China, at Shan Hai Guan to the opposite end at Jaiyuguan. It would take three months for the couple to meet in the middle, where they embraced each other and went their separate ways. After covering 2500km each in 90 days, they would break up their relationship. They met at Er Lang Shan, in Shen Mu, Shaanxi province. Here, they embraced each other and said goodbye. From then on they would both go on with their life and work separately.

Abramović conceived this walk in a dream, and it provided what she thought was an appropriate, romantic ending to a relationship full of mysticism, energy, and attraction. She later described the process: “We needed a certain form of ending, after this huge distance walking towards each other. It is very human. It is in a way more dramatic, more like a film ending … Because in the end we both would be really alone, whatever we would do.”

//kickasstrips.com/2015/01/lovers-abramovic-ulay-walk-the-length-of-the-great-wall-of-china-from-opposite-ends-meet-in-the-middle-and-breakup/

//publicdelivery.org/marina-abramovic-the-lovers-the-great-wall-walk/

Marina Abramović walks China’s Great Wall only to break up//publicdelivery.org › Performance

Matthew McCaslin “Check It Out” (1998)

stack of tvs

Check it Out, 1998; TVs, VCRs, handtruck, clock, electric liights, electrical hardware. Photo: Courtesy Feigen Contemporary

This messing looking sculpture features TVs stacked on a rolling cart in combination with other objects. The screens show shots of urban commuters hustling to and from locations. It showcases the walking ritual of commuting. (credit: Walk Ways catalog)

“In the beginning, video artists used television sets simply to present videos tapes; later, people realized the monitor had its own potentially sculptural presence. Matthew McCaslin, who has focused on the technological infrastructure of everyday life (his installations bring into view wires, pipes, studs and other normally hidden stuff), has filled two galleries with sculptures that incorporate television sets. Surrealistic essays on the mechanization and the mediation of modern experience, they range in tone from dryly clever to mysteriously meditative.

Though the materials used are similar, Mr. McCaslin’s shows in Chelsea and SoHo are as different as night and day, literally. The pieces in Feigen’s well-lighted space deal mostly with work, transportation and other daily processes. At the entrance, a boombox in a wheelbarrow plays the sound of a cement mixer. In ”Check It Out,” a stack of four televisions broadcasting tapes of pedestrians hurrying in an airport is punningly strapped to an industrial hand truck.” [credit]

“Check It Out has a single stack of four video monitors accompanied by a large clock face sitting on the floor to its left, and by two yellow construction lanterns, one on the ground beside the clock, the other hanging over the far side of the screens. The screens project the image a shifting mass of people as viewed through security cameras in shopping malls or train stations. The mass of bodies, filmed in such an indiscriminate manner, based upon spatial position within a particular building, becomes both a current of human activity and a narrative of human reflection when shown in intermittent movement or listless waiting. There is a great pleasure in being able to view this mass as it mills about, and then sometimes one “actor” steps close to the camera lens, even notices it, and shows the depth of individual self-consciousness in a tic, a nervous smile, or a look of slight horror. When the film loop ends, as in other works, these images are replaced with a fine mist of static, which tends to heighten the sense of visual pastiche formed by the combination of recognizable entities with a nonrepresentational depiction of space. The visual images and even the flow of static enter into the context of narrative and drama, made physically approachable by the lamps and by the constantly moving clock beside the screens.”

Gibson, David. “Mining the Urban Divide: The Work of Matthew McCaslin.” PAJ: A Journal of Performance and Art, vol. 26, no. 2, 2004, pp. 66–72. JSTOR, http://www.jstor.org/stable/3246367. Accessed 17 Jun. 2022.

Eleanor Antin “100 Boots” (1971-73)

These photographs of staged boots were printed as 51 postcards. Viewers can read these works knowing they were influenced by the Vietnam War and ideas of protesting, parading, trespassing, and communing with nature. The images start and California and end as the boots march into the Museum of Modern Art.

François Morelli “Transatlantic Walk” (1985)

man with sculptural backpack

François Morelli

This walk commemorated the 40th anniversary of the bombing of Hiroshima. The artist carried a hollow fiberglass sculpture in the shape of a charred human torso on his back as he traveled from Berlin to Cologne to Amsterdam to Paris to New York to Philadelphi.

He archived the walk with photos, drawings, and writing. He engaged in many conversations.

He ritualistically filled the sculpture with water or air at various times symbolizing keeping his companion alive.

Further reading:

  • “Walk Ways” exhibition catalog. Essay by Stuart Horodner. Foreword by Judith Richards. (also credit for the above information)

Francis Alÿs “The Collector” (2001)

For an indeterminate period of time, the magnetized metal collector (it looks roughly like a geometric dog on wheels) takes a daily walk through the streets and gradually builds up a coat mad of any metallic residue lying in its path. This process goes on until the collector is completely covered by its trophies.

Further reading:

  • “Walk Ways” exhibition catalog. Essay by Stuart Horodner. Foreword by Judith Richards.