Category Archives: Traces

Ana Mendieta, Silueta Series (1973-78)

“The “Siluetas” comprise more than 200 earth-body works that saw the artist burn, carve, and mold her silhouette into the landscapes of Iowa and Mexico. The sculptures made tangible Mendieta’s belief of the earth as goddess, rooted in Afro-Cuban Santería and the indigenous Taíno practices of her homeland. Exiled from Cuba at a young age, Mendieta said that she was “overwhelmed by the feeling of having been cast from the womb (nature).” Seeking a way to, in her words, “return to the maternal source,” she used her body to commune with sand, ice, and mud, among other natural media, as a way to “become one with the earth.”

Yet these works resist easy categorization in form or theme. The “Siluetas” are not self-portraits or performance pieces, except perhaps to the few who witnessed them. Each piece was subsumed by the earth, meaning photographs are the only remaining traces. Similarly, the thematic complexity of Mendieta’s life and these sculptures resist collapsing into neat categories of nation, diaspora, race, or gender. By using the body as both an image and medium, these aspects of identity are complicated. Mendieta’s earthworks occupy a liminal space between presence and absence, balancing the inevitable politicization of the self while searching for meaning in older, sacred traditions. …

The “Siluetas” were an ongoing, ritualistic relationship between Mendieta and the land. I read each work as a spell, a fragment of an ongoing incantation that was not “the final stage of a ritual but a way and a means of asserting my emotional ties with nature,” as Mendieta once said. She wanted to send “an image made out of smoke into the atmosphere,” so that each work was designed to disappear, to be reclaimed by the force she revered in an effort to come closer to it.” [credit]

“Spanning performance, sculpture, film, and drawing, Ana Mendieta‘s work revolves around the body, nature, and the spiritual connections between them. A Cuban exile, Mendieta came to the United States in 1961, leaving much of her family behind—a traumatic cultural separation that had a huge impact on her art. Her earliest performances, made while studying at the University of Iowa, involved manipulations to her body, often in violent contexts, such as restaged rape or murder scenes. In 1973 she began to visit pre-Columbian sites in Mexico to learn more about native Central American and Caribbean religions. During this time the natural landscape took on increasing importance in her work, invoking a spirit of renewal inspired by nature and the archetype of the feminine.

By fusing her interests in Afro-Cuban ritual and the pantheistic Santeria religion with contemporary practices such as earthworks, body art, and performance art, she maintained ties with her Cuban heritage. Her Silueta (Silhouette) series (begun in 1973) used a typology of abstracted feminine forms, through which she hoped to access an “omnipresent female force.”¹ Working in Iowa and Mexico, she carved and shaped her figure into the earth, with arms overhead to represent the merger of earth and sky; floating in water to symbolize the minimal space between land and sea; or with arms raised and legs together to signify a wandering soul. These bodily traces were fashioned from a variety of materials, including flowers, tree branches, moss, gunpowder, and fire, occasionally combined with animals’ hearts or handprints that she branded directly into the ground.By 1978 the Siluetas gave way to ancient goddess forms carved into rock, shaped from sand, or incised in clay beds. Mendieta created one group of these works, the Esculturas Rupestres or Rupestrian Sculptures, when she returned to Cuba in 1981. Working in naturally formed limestone grottos in a national park outside Havana where indigenous peoples once lived, she carved and painted abstract figures she named after goddesses from the Taíno and Ciboney cultures. Mendieta meant for these sculptures to be discovered by future visitors to the park, but with erosion and the area’s changing uses, many were ultimately destroyed. While several of these works have been rediscovered, for most viewers the Rupestrian Sculptures, like the Siluetas before them, live on through Mendieta’s films and photographs, haunting documents of the artist’s attempts to seek out, in her words, that “one universal energy which runs through everything: from insect to man, from man to spectre, from spectre to plant, from plant to galaxy.”²Nat Trotman

1. Ana Mendieta, quoted in Petra Barreras del Rio and John Perrault, Ana Mendieta: A Retrospective, exh. cat. (New York: New Museum of Contemporary Art, 1988), p. 10.

2. Ana Mendieta, “A Selection of Statements and Notes,” Sulfur (Ypsilanti, Mich.) no. 22 (1988), p. 70.” [credit]

Robin Hewlet and Ben Kinsley, Street With a View (2008)

Google street view photos

Hewlett and Kinsley invited the Google Inc. Street View team and residents of Pittsburgh’s Northside to collaborate on a series of tableaux along Sampsonia Way.

Technicians captured 360-degree photographs of the scenes in action and integrated the images into Street View.

Anna Campbell, Saddledrag (2006-)

Specific to the 2008 iteration: “As part of her ongoing performance series Saddledrag, artist Anna Campbell dressed in self-proclaimed “cowboy drag” and pulled a cast-plaster saddle behind her. In her own words, this cowboy without a horse “hopes to critique both the construct of the American cowboys, as well as nostalgia for a romantic past that never existed.” The saddle was fully eroded by the end of the trek, leaving a two-mile double line that encircled the full parade route.”

— Credit: Uchill, Rebecca, editor. On Procession, Indianapolis Museum of Art, 2009. Page 99.

The parade, overseen by Fritz Haeg and titled East Meets West Interchange Overpass Parade, was sponsored by the Indianapolis Museum of Art and was held on April 26, 2008.

Richard Long, A Walk of Four Hours and Four Circles (1972)

Medium: Presstype on cut-and-pasted paper on printed map with pencil
Dimensions: 9 1/2 × 12 5/8″ (24.1 × 32.1 cm)

Consists of a map with said concentric circles indicated, along with the title. Writer Rebecca Solnit observes, “On the maps the route of the walk is drawn in to suggest that the walking is drawing on a grand scale, that his walking is to the land itself as his pen is to the map, and he often walks straight lines, circles, squares, spirals.” – Wanderlust: A History of Walking. Penguin Books, 2000. Page 270.

Dennis Oppenheim, Ground Mutations – Shoe Prints (1969)

Ground Mutations – Shoe Prints, November 1969, printed 2013

Black-and-white and color photographs and text on two panels

“Shoes with 1/4” diagonal grooves down the soles and heels were worn for three winter months. I was connecting the patterns of thousands of individuals… my thoughts were filled with marching diagrams.”

Fran Crow, WALKING TO SAVE SOME SEA – MY 46000 CHALLENGE (2006-7)

“I have always loved walking by the sea and was increasingly disturbed by the amount of plastic I was finding washed up on the beach. But in 2006, the United Nations Environment Programme reported that humankind’s exploitation of the oceans was ‘rapidly passing the point of no return’ and I was really shocked to discover that they estimated that on average there were around 46,000 pieces of plastic litter floating on every square mile of ocean, leading to the death of over one million seabirds and over 100,000 marine mammals every year due to entanglement with or swallowing of litter.

We now know that over 12 million tonnes of plastic end up in our oceans every year, travelling on ocean currents to every part of the globe. These plastics endure in the marine environment indefinitely: items from the birth of plastics are washing up on our shores, virtually unscathed. Scientists estimate that plastic can take 1000 years or more to degrade in seawater and even then will continue to pollute our environment with thousands of microscopic fibres: samples taken from a Northumbrian beach were found to have over 10,000 fibres in just one litre of sand… But disposal of plastics in our oceans isn’t just harming wildlife now. We are also providing a toxic legacy that may last an eternity. Moreover, plastics can be found throughout the food chain, even ending up in the food on our plates.

plastics, like diamonds, are forever…

The Challenge
I was so shocked by what I had learned, I felt I had to do something and resolved to ‘save’ one square mile of ocean by collecting 46000 pieces of litter whilst walking on the beaches near my home. Every time I visited the beach I picked up all the litter I could carry. My challenge took exactly a year to achieve (September 2006 – September 2007) and in total I walked over 200kms and carried away nearly a third of a tonne of rubbish.

But sadly my challenge will never really be complete. Scientists estimate that the amount of plastic in the sea is increasing at a rapid rate, doubling every 2 or 3 years. I’m still collecting (I can’t stop!). But this could be a lifetime’s work and I still might not save a single square mile of sea…
My efforts may only be a literal splash in the ocean compared to the immensity of the problems are seas are facing. But what if everyone tried to do something about it? Luckily there is a lot more we can do – have a look here at the things we can all do…

Whilst walking, I took photographs and created a book of what I saw, contrasting the seemingly unspoilt beauty of the landscape with the man-made debris which inhabits it.
See my photographs in sequence from the beginning of my challenge.
To see specific locations, click the following links:
Aldeburgh – Bawdsey – Covehythe  –  Dunwich – Felixstowe – Orford Ness – Shingle Street – Sizewell – Southwold  – Thorpeness – Walberswick

Collecting
I have saved and photographed nearly everything from my walks.
See some of my collections.

Exhibitions
The plastics I have collected have become my materials: I create huge installations with what I have found, ‘recycling’ it as art with potent message, playful but deadly serious.
See photographs from some of my exhibitions.“

[credit]

Reg Carremans, Pathscape (2012)

Reg Carremans (1981-) is a Brussels-based visual artist mapping the self and the environment through different media, to encourage critical introspection, (self-)awareness and reflective thought. Interested in humans as geographical beings (walking, landscape, environment, place, territory, cartography), and the artist and artistic processes (identity, basic actions, economy).

“Pathscape is a canvas walk for Sideways, a month-long itinerant initiative for contemporary art and culture. August – September 2012 | Belgium | Walks, canvas patchwork” [credit]

—

“Reg Carremans is a landscape painter who makes his work through walking or rubbing against the environment in which he is in. He was the only Belgian artist to complete the 375km Sideways 2012 Walking and Art Festival route, using canvas on the soles of specially adapted walking boots to gather multiple impressions for a series of ‘landscape paintings’ displayed en route.” [credit]

MJ Hunter Brueggemann, Vanessa Thomas, Ding Wang, Lickable Cities (2014-2017)

person licking statue

“Lickable Cities is a research project that responds to the recent and overwhelming abundance of non-calls for gustatory exploration of urban spaces. In this paper, we share experiences from nearly three years of nonrepresentational, absurdist, and impractical research. During that time, we licked hundreds of surfaces, infrastructures, and interfaces in cities around the world. We encountered many challenges from thinking with, designing for, and interfacing through taste, including: how can and should we grapple with contamination?, and how might lickable interfaces influence more-than-humans? We discuss these challenges to compassionately question the existing framework for designing with taste in [Human-Computer Interaction].” [credit]

 

Heath Bunting and Kayle Brandon, D’Fence Cuts (2001)

“Heath Bunting emerged from the 1980s art scene committed to building open, democratic communications systems and social contexts. Throughout his career, he has explored multiple media including graffiti and performance art and has staged numerous interventionist projects, as well as being a pioneer in the field of Internet Art. Bunting began collaborating with artist Kyle Brandon in 2001.” [credit]

These artists devised a circular tour (see map), and by night stealthily cut some fences as part of their Borderxing project. BorderXing serves as a pratical guide to crossing major international borders, legally or illegally. It was a type of physical hacking of space, cutting anything that impeded their walk – D’Fence Cuts. Below is an excerpt from their tour de fence catalog:

“tour de fence is the answer to your real needs. while the internet promised to level out all barriers, tour de fence enables you to surmount the fences out there that people erect to obstruct your way every day. from wire netting to ru­ stic fence, from steel door to close security system, tour de fence offers you the necessary know-how for unhampered movement. tour de fence is the direct way.

learn offroad mobility within high security architecture. cross over stretches of land in the right direction. penetrate the underground area of your city. tour de fence puts an end to the relocation of your movements into virtual space. use the tour de fence! become a tour de fence amateur team. pass this handbook on to others. propagate tour de fence.

by doing so you will become part of the international tour de fence community. as a reader, a free-climber or by sending one of the 24 tour de fence postcard in this book.

participate now! tour de fence’s vision is to do what we want.

…

tour de fence acknowledges fence as metaphor for private property. fence as a supposedly temporary, often mobile barrier performing functions of inclusion and exclusion, entrapment and guided freedom, decoration, safety, user boun­ dary, protection from hazard, flow control, visual screening and user separation.

fence is a permeable filter system defining permitted use and users. light, wind, insects, water, plants and sound pass unhindered while high order life forms such as·humans, fish, cattle and cars are engaged:

development of fence.

up to now the vertical has generally been private while the horizontal public. increasingly, vertical fences are being rotated to the horizontal and enlarged over large areas of land, as all use and users are embraced in total control.

tour de fence recognises the transformation of framed freedom into restricted open-range roaming; the re-alignment of unknown possibilities into known re­ peatables. users are permitted to skate across flattened surface of fence, but not to pass through – the fence is everywhere.” (credit)