Category Archives: Sculpture

Tracy Hanna “Hill Walker” 2009

video projection, 58 seconds, 25kg plaster

a hill of plaster with a walker projected on it

Tracy Hanna “Hill Walker” 2009

[credit]

“Tracy Hanna works with video projection and three-dimensional media to explore perception and our physical relationship to sculpture. ‘Hill­ walker’ is perhaps uncharacteristic of her work in that it otters both overt comedy and bathos. We encounter a lone, heroic figure, seen at a miniature scale. Footage of a walker, climber or mountaineer struggling up a snow-covered hillside is projected onto a bag of plaster that has been formed into a cone shape that looks like the ur-form of a mountain. The form is not unrealistic enough to be cartoon-like or alarming. But nor is it realistic enough to be any mountain in particular. It merely evokes the category of ‘mountain’ with the minimum means required. The hill-walker’s progress from bottom to top takes only a minute, after which it is repeated – again and again. The brevity of the process renders the arduous efforts expended on the task seem ludicrous. It is as though men’s motivation to walk, climb, explore and conquer was merely a pathology, or an adjunct to a will­ to-power. ThewalkerseemsmorelikeSisyphus than the single-minded hero that a mountaineer must be to stay alive.

Tim Knowles “From Windwalk – Seven Walks from Seven Dials” 2009

multimedia installation: helmet, sail, wall drawing and monitor

[credit]

“Tim Knowles creates photographs, films and abstract drawings by undertaking walks. Knowles’s working methods are deliberately improbable, idiosyncratic and inventive. He makes use of chance in innumerable ways, ensuring that the outcome of each walk is unknown in advance. As the critic Jessica Lack has written in The Guardian, 11 June 2009, his works are “generated by apparatus, mechanisms, systems and processes beyond the artist’s control”. They are “akin to scientific experimentation, where a situation is engineered in which the outcome is unpredictable. There is a poetry, English eccentricity and wit to the work”.

For ‘Walk On’ Tim Knowles presents an excerpt of a larger work, showing one of a series of seven walks made from Seven Dials, London. Each of these walks is guided solely by the wind as Knowles steadfastly follows a windvane mounted on a helmet worn on his head. He has no ability to affect the windvane and simply acts as a servant to the system he has devised. The wind takes him on a meandering route, at times blown directly down a street, at others caught in eddies repeatedly circling on street corners or joining the city’s other debris down some cul de sac. His meandering path collides with the rigid structure of the city; his route tracing out buildings, railings, ventilation shafts, parked vehicles and other boundaries. Knowles devises a new method of exploring the city and reveals how the wind moves through and is shaped by its structure.”

plan b “All GPS traces in Berlin in 2011-2012” 2012

a map

plan b

two people tracing

plan b

[credit]

plan b is the name that Sophia New and Daniel Belasco Rogers take when working collaboratively as artists. They are amongst the leading figures to engage with GPS technologies since their widespread availability over the last decade or more. Their practice is based on both walking and on data collection including, most notably, their GPS traces. Rogers has tracked every single one of his journeys for a whole decade. New has done the same since 2007. On several occasions they have exhibited an entire year’s worth of traces in one space, effectively making every action they take become public knowledge.

Such actions present ethical problems for us, as much as for the artists. The viewer becomes privy to the artist’s habits and, hence, inner life. If information about apparently innocuous activity such as walking through one’s own city can be timed, monitored and recorded by an artist, such information can easily be known by technology providers and sold to others. Those who might want to observe, redirect, restrict or control our behaviour have new ways of doing so. Most recently, plan b have engraved a whole year’s worth of GPS data onto a transparent acrylic sheet. The journeys that they routinely or repeatedly undertake are ‘dug’ out of the material in an almost archaeological manner. Their habits and ways of inhabiting the city are simultaneously made both monumental and as ghost-like traces.”

Brian Thompson, various sculptures 2012

[credit]

Brian Thompson has described his work as being “topographical in nature” – concerned with how places become known, understood, named and described. He is interested in the different ways in which we measure, describe and figure the land, and how his experience of walking through a landscape can be re-imagined through sculpture.

He uses a mixture of traditional craft skills allied to new technologies. His works ask us to imagine the formation of landscapes over a long timescale and explores the two- and three-dimensional forms and shapes associated with (amongst other things) walking through a site in order to map it and to unearth its history.

Thompson’s walks, recorded through GPS tracking or tracings from maps and aerial photographs, become the ‘line’ of the walks and the starting point of the sculptures and prints. These ‘lines’ are cut usually by hand and often in wood, with each layer becoming the template for the succeeding layer. Through small increments of size the sculptures evolve, tapering downward from top to base, incorporating errors and corrections; marking layer upon layer, in geological fashion, the history of their making. Sometimes these become ‘patterns’ for fabrication in materials and colors directly relevant to the location or simply have ‘come to mind’ when he makes the walks.

The work seen here combines forms alluding to archaeological and geological understandings of place, and to the imagined objectivity provided by Ordnance Survey mapping. Thompson notes of his three-dimensional works that “the sculptures serve as diaries, records, memories, souvenirs or trophies – celebrations of experiences of particular places”.”

Jeremy Wood “White Horse Hill” 2002

paper sculpture

Jeremy Wood

paper sculpture detail

Jeremy Wood

[credit]

“Jeremy Wood describes himself as “an artist and mapmaker”, and was one of the first artists to make use of GPS technologies creatively. These technologies have allowed him to trace his daily movements and to present a personal cartography. “Most GPS receivers record your whereabouts as a track, like a dot-to-dot or a digital breadcrumb trail. When the line is viewed on its own, you have a GPS drawing”, the artist says.

‘White Horse Hill’ is a scaled cardboard representation of forty-three kilometers of GPS tracks of methodical walks over the area round White Horse Hill in Uffington, Oxfordshire. The walking was informed by the making; a forty kilometre walk at 1:1 scale was translated into forty metres of card at 1:1000 scale. There were limitations; the walk had to achieve a certain density of tracks to capture the intricacy of the terrain, and no paths were to cross.

“We cannot know where we are on the ground without first looking up at the stars. The horse from the Bronze Age was made to be seen from the heavens and with Space Age navigation the heavens are used to see where we are. We don’t know why the figure of a horse was created, for a viewpoint unachievable then. And most of us don’t know how GPS works with orbiting satellites to tell us where we are now. The Uffington White Horse was chosen as a location for its wondrous communication between the ground and the sky; a relationship it has in common with the magical properties of satellite navigation technology.” (Jeremy Wood)”

Michael x. Ryan, Roadstains (2007)

[credit]

a white carved sculpture

Roadstains #3: Coke spill from parked car on Potomac Ave. Chicago, Fall 2004 / Installation in process, view #3, Hand cut wood relief: Finnish and Baltic Birch plywood painted with latex paint to match wall color, 2017

Ryan traced spilled drinks in the street as he went walking. He transferred them to wood carvings painted white.

Francis Alÿs, Paradox of Praxis 1 (Sometimes Making Something Leads to Nothing) [1997]

[credit]

Paradox of Praxis 1 (1997) is the record of an action carried out under the rubric of “sometimes making something leads to nothing.” For more than nine hours, Alÿs pushed a block of ice through the streets of Mexico City until it completely melted. And so for hour after hour he struggled with the quintessentially Minimal rectangular block until finally it was reduced to no more than an ice cube suitable for a whisky on the rocks, so small that he could casually kick it along the street.”

Michelangelo Pistoletto, Walking Sculpture (1967)

[image credit]

people rolling a large ball in the streets

Michelangelo Pistoletto, Walking Sculpture (1967)

Pistoletto (1933-) rolls a ball made of newspaper down the streets, beckoning the participation of the whole community. This work is considered part of the Art Povera movement.

Efrat Natan, Head Sculpture (1973)

[image credit]

a person wearing a T-shaped sculpture on their head

Efrat Natan, Head Sculpture

Head Sculpture (1973) by Efrat Natan (1947-) has photo documentation that presents a descriptive view of what occurred during the walking performance, and what it looked like from multiple angles. In this work, Natan used a wearable T-shaped sculpture that narrowed the field of view and hearing for the wearer, emphasizing concepts of surveillance and mapping. The photographs showcase both the sculpture and the figure in the street.

“Natan walked through the streets of Tel Aviv, her head covered by a hollow plywood, T-shaped box/mask/sculpture the morning after [the independence day] military parade [in Jerusalem, five months before the outbreak of the Fourth Arab-Israeli War], meld[ing] the language of minimalism, body art and installation art of that period with Christian influences (public self-signifying is a mark of Cain; the act is one of walking the Via Dolorosa).” [credit] The sculpture “can be read as a cross, as an airplane, and even as an angel with outspread wings.” [credit]

“The Minimalism went well with my shyness: it was a kind of mask. The space, which sits strongly in my body, led me to Body Art”, Natan says. Body Art sets up the artist’s body as a central object to be viewed, and puts the tension between the body as subject and as object in the center of the action.” [credit]

“The T-shape is reminiscent of the children’s house in her kibbutz. The sculpture’s visual appearance calls to mind Robert Morris or Charlotte Posenenske. Due to her restricted field of vision, Natan could only see part of the people surrounding her.” [credit] ”

“The kibbutz, where she had lived from her second year of elementary school until the end of her 11th-grade year in high school. The T-shaped structure of the children’s house, the most familiar architectural structure of her life in the kibbutz, contained bedrooms, a dining room, the showers, and a classroom. The long side of the children’s house, with the dining room in the center and the bedrooms on both its sides, faced west.” [credit]

“Head Sculpture (1973) was Efrat Natan’s first street performance to a chance audience. In many ways, this work was a harbinger of an artistic genre of quiet action in the public space, which was recognized thanks to the remaining photographic images. Such works, that combine body art and minimalist sculpture, are formed in a space that is devoid of institutional artistic context, with the very occurrence often affecting the content of the work. Thus, for example, the title of this work was given by two random tourists who were observing Natan walking along Dizengoff and Frishman Streets, her head stuck in a hollow MDF sculpture in the shape of a cross, or the letter X or a plus sign. One tourist said to the other: “Look! A head sculpture!”” [credit]

From the Wanderlust catalog: “Natan draws on her upbringing in her work, which reflects the Israel “religion of labor” and the ideological imperative of “making do with little.”

“The flattened aerial perspective transforms the human form into a sculptural object and suggests modes of surveillance and mapping, which are emphasized by the function of the sculpture itself”

“Her performance suggests a framing and reduction of the senses and the ambiguity inherent in collecting a narrow field of vision and hearing.”

Luis Fernando Peláez, “Plaza de Cisneros” (2002-2005)

[credit]

light poles in a plaza at night

Plaza de Cisneros

“In an effort to rejuvenate this area to make it more attractive and more inviting to tourists, this plaza was renovated in 2005 to include the forest of 300 light poles, which are constructed with concrete and metal. And at night, the poles are impressively illuminated with several reflectors in each pole.

History of Plaza Cisneros

Following the death of Cuban engineer Francisco Javier Cisneros in New York on July 7, 1898, the city of Medellín, Colombia determined that the square in front of the Estación Medellín del Ferrocarril de Antioquia (Medellín’s railroad station) would be named Plaza de Cisneros or Plaza Cisneros. Cisneros headed up construction of the Antioquia railroad.

Events at Plaza Cisneros

There are sometimes events held at this plaza. For example, on September 16, 2018, there was the large Maratón Medellín. This Medellín marathon included distances of 42 km, 21 km, 10 km and 5 km. And all these marathons started at Plaza Cisneros.”