Category Archives: Archiving

N.E. Thing Co., Circular Walk inside Arctic Circle, Around Inuvik, N.W.T. (1969)

grid of photos of a walk

Circular Walk inside Arctic Circle, Around Inuvik, N.W.T., 1969 silver prints, ink, paper, foil seal, offset lithograph on paper; 44 x 44 cm Collection of the Morris and Helen Belkin Art Gallery, University of British Columbia. Gift of Iain Baxter & and Ingrid Baxter, 1995 [credit]

“The concept of everydayness does not therefore designate a system, but rather a denominator common to existing systems including judicial, contractual, pedagogical, fiscal, and police systems. Banality? Why should the study of the banal itself be banal? Are not the surreal, the extraordinary, the surprising, even the magical, also part of the real? Why wouldn’t the concept of everydayness reveal the extraordinary in the ordinary?
—Henri Lefebvre

By making life more interesting for others, we may indirectly help to alleviate the human condition. We up your aesthetic quality of life, we up your creativity. We celebrate the ordinary.
—N.E. Thing Company

“To change life-style,” “to change society,” these phrases mean nothing if there is no production of an appropriated space.
—Henri Lefebvre

Throughout their collaboration (1966–1978), Iain and Ingrid Baxter utilized the N.E. Thing Company—their incorporated business and artistic moniker—as a vehicle through which to investigate artistic, domestic and corporate systems in relation to their everyday life. Like typical West Coast and Canadian artists, the Baxters made landscapes, though theirs were expanded to include the sites of work and leisure, and urban and suburban spaces. They were uninterested in painting pictures of Canadian wilderness as a hostile, unexplored territory full of myth, mystery or awe-striking grandeur—all that is other to the obvious and banal spaces of the everyday. Instead the Company’s landscapes investigated how information technologies, corporate relations and institutions such as the art world and the nuclear family interact to redefine “landscape” as a product of human interest, an element of subjectivity and charted its relationship to forms of identity and national positioning. NETCO’s reversals, reflections, inflatables, mappings, punnings, and measurements, disrupted unidimensional, unidirectional hegemonic annexations of space. The Company actively appropriated and transformed these spaces to allow for creative possibilities and critical potential. At the same time as the Baxters’ landscapes attempt to map out a coherent picture of fragmented realms, in a move that is characteristic of the contradictions explored in their work, these landscapes stake out a social topography in the emerging, geo-politically peripheral city of Vancouver in the late sixties.

Although the Baxters were contemporaries of the Situationists (who were among the first to incorporate Henri Lefebvre’s analysis of everyday life into their practice), it is necessary to distinguish NETCO from its French counterparts. Lefebvre and the Situationists saw everyday life as a site of revolutionary potential to be liberated through aggressive reversals and combative tactics of negation—a space from which to undermine the corporate state through dialectical analysis of and critical intervention in consumer society that revealed the stakes capital has in maintaining a separation between the realms of work and leisure, the political and the everyday.[1] Although the Baxters attempted to integrate the spheres of work and leisure, they aimed to open potential spaces of creativity within existing economic and political constraints by breaking down habitually assumed modes of perception in order to up the quality of life—a life that took account of family, business, and art activities. The Baxters proposed an agency that was expansive, inclusive and celebratory in place of the Situationist’s disruptive and radically motivated interventions. They playfully questioned their roles as entrepreneurs, artists, educators, parents and spouses, collapsing and infecting systemic boundaries in order to reinvestigate the elusive and taken-for-granted. …

As urban and corporate explorers, the Baxters set out on many sightseeing expeditions. In Circular Walk Inside the Arctic Circle Around Inuvik, NWT (1969) the Company presidents wore pedometers to scientifically mark the seven km or 10,314 steps travelled around the circumference of Inuvik. … The Arctic work, as well as other landscape pieces, were accompanied by standard road and geographical maps that the Baxters marked with instructions and drawings. In doing so they transformed official maps from representations of regulated and unidimensional space into dynamic and contingent space. By inflecting mapmaking practice with their actual experience of and activities in Inuvik, the Baxters transformed abstract and instrumentalizing concepts into the realm of the everyday, disrupting the objectivity of the rationalized grid that presupposes a homogeneous subject, and a static space that ignores time and history.” [credit]

Influenced by business studies and the theories of Marshall McLuhan, N.E. Thing Co. Ltd., and its treatment of art as “Sensitivity Information, ” has left a lasting impression on Conceptualism in Canada and abroad. Founded by Iain and Ingrid Baxter in 1966 and dissolved in 1978, N.E. Thing Co. began in a blur of short-lived corporate monikers. …

… the Baxters first used the alias N.E. Thing Co. in 1967. Following the company’s formal incorporation in 1969, they named themselves co-presidents in 1970. In this way, it was equally through the form of their practice—as co-presidents of a corporate structure—that made NETCO an instructive example in collaborative artmaking. However, as Marie Fleming suggested in her survey of the Baxters’ early work in 1982, it is difficult “to assess clearly the nature and development of the collaboration and to distinguish the individual contributions of Iain and Ingrid Baxter to work produced under the various rubrics. The issue has become sensitive since their separation in 1978.”2

By making use of technologies previously reserved for businesses – such as the telex and telecopier—the Baxters capitalized on their relatively peripheral situation.”

2N.E. Thing Co. (Vancouver: self-published, 1978), not paged.

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Paul-Henry Chombart de Lauwe, Trajets pendant un an d’une jeune fille du XVIe arrondissement (1957)

map with many paths

Situationists’ maps combined objective with subjective. This idiosyncratic map is based on the movements of a single individual studying at the school of political science. A triangle emerges — the vertices are the residence, the university and the home of a piano teacher.

Robin Hewlet and Ben Kinsley, Street With a View (2008)

Google street view photos

Hewlett and Kinsley invited the Google Inc. Street View team and residents of Pittsburgh’s Northside to collaborate on a series of tableaux along Sampsonia Way.

Technicians captured 360-degree photographs of the scenes in action and integrated the images into Street View.

Marsad Drâa, Project Qafila (caravan), (2016-)

camels and person

Marsad Drâa (founded by Carlos Pérez Marin in 2013) is a transdisciplinary research group (university students and professionals from Morocco and abroad) studying lifestyles and cultures of desert regions as a way to better understand contemporary challenges related to sociology, architecture, agriculture, urban planing, visual arts, performing arts, history. Given the complexity of the disciplines, teams are usually multidisciplinary (architects, artists, engineers, biologists, sociologists, historians, archaeologists …) and they always work in association with local associations. Thus, they organize workshops (sometimes virtual ones on the Internet) in several regions of the Moroccan desert, with the aim of providing solutions to contemporary issues, based on tangible and intangible heritage.

project Qafila is a (open) transdisciplinary research platform on Saharan caravans founded by Marsad Drâa that develops a series of practical researches on caravans with several aims: to learn about nomad ways of life nowadays, to walk through the routes used by caravans from the 8th to the 20th centuries, to​ analyze the caravan heritage and the actual situation from a contemporary perspective in the Sahara desert.” [credit]

person and camel
“Beyond Qafila Thania brings together researchers from Sudan, Morocco, Spain, Italy and the Netherlands researching in architecture, sociology and the visual arts actively approaching the cultural, social and geopolitical space of the Sahara desert. Tracing back the stories of the old caravans, learning about its influence in current day cultures and societies.

Beyond Qafila Thania facilitates an inspiring frame to exchange and research further on the participants on going projects focusing on topics such as contemporary nomad culture and architecture, current immigration routes, history of slave trade, race issues  [and the concept of blackness],  and trans-Saharan book trade and the mobility of Knowledges within the Mediterranean, Sahel and West Africa.

Beyond Qafila Thania develops through different stages:

– Research and archiving.
– Site visits: Departing from Marrakech to Agdz with research visits to different oases, kasbahs and ksars between Agdz and M’hamid El Ghizlane (22nd to 27th October 2017).
– Attendance at the Taragalte Festival, a gathering of musicians from the Saharan region, Morocco, Algeria, Mauritania, Mali and Niger (27th to 30th October 2017).
A nomadic walking residency from M’hamid to Akka (30th October to 10th November 2017) and from Akka to Tighmert (11th to 23rd November)
– Beyond Qafila Thania Round table in Le18, Marrakech (13th November 2017)
– Presentation of the project as part of KIBRIT Final exhibition and publication event  (15th December 2017).

The participant artists and researchers selected to be part of Beyond Qafila Thania are Amado Alfadni (Sudan), M’barek Bouhchichi (Morocco), Pau Cata (Catalonia),  Carlos Perez Marin (Spain) and  Heidi Vogels (The Netherlands). For the first stage of the project they will be joined by Olì Bonzanigo (Italy), Laila Hida (Morocco), Francesca Masoero (Italy) and Leire Vergara (Spain).” [credit]

Hamilton Perambulatory Unit, Mall Walk (2014)

mall walk collage

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The Hamilton Perambulatory Unit is a group of artists, writers and educators, co-founded in 2014 by Donna Akrey, Taien Ng-Chan and Sarah E. Truman. The HPU orchestrates participatory events to engage with historical and current ideas around perambulation, and to explore walking in conjunction with artistic practices and research-creation. Our methodologies have included stratigraphic cartography, locative media experimentation, sensory synesthesia poetry-writing, and found material sculpture-making. HPU has given walks in Montreal, Toronto, Windsor, Buffalo NY, Sydney Australia, London England, Galway Ireland, Memphis TN, Tokyo Japan, the online sphere of Zoom, and our home base of Hamilton Ontario.

Fran Crow, WALKING TO SAVE SOME SEA – MY 46000 CHALLENGE (2006-7)

“I have always loved walking by the sea and was increasingly disturbed by the amount of plastic I was finding washed up on the beach. But in 2006, the United Nations Environment Programme reported that humankind’s exploitation of the oceans was ‘rapidly passing the point of no return’ and I was really shocked to discover that they estimated that on average there were around 46,000 pieces of plastic litter floating on every square mile of ocean, leading to the death of over one million seabirds and over 100,000 marine mammals every year due to entanglement with or swallowing of litter.

We now know that over 12 million tonnes of plastic end up in our oceans every year, travelling on ocean currents to every part of the globe. These plastics endure in the marine environment indefinitely: items from the birth of plastics are washing up on our shores, virtually unscathed. Scientists estimate that plastic can take 1000 years or more to degrade in seawater and even then will continue to pollute our environment with thousands of microscopic fibres: samples taken from a Northumbrian beach were found to have over 10,000 fibres in just one litre of sand… But disposal of plastics in our oceans isn’t just harming wildlife now. We are also providing a toxic legacy that may last an eternity. Moreover, plastics can be found throughout the food chain, even ending up in the food on our plates.

plastics, like diamonds, are forever…

The Challenge
I
was so shocked by what I had learned, I felt I had to do something and resolved to ‘save’ one square mile of ocean by collecting 46000 pieces of litter whilst walking on the beaches near my home. Every time I visited the beach I picked up all the litter I could carry. My challenge took exactly a year to achieve (September 2006 – September 2007) and in total I walked over 200kms and carried away nearly a third of a tonne of rubbish.

But sadly my challenge will never really be complete. Scientists estimate that the amount of plastic in the sea is increasing at a rapid rate, doubling every 2 or 3 years. I’m still collecting (I can’t stop!). But this could be a lifetime’s work and I still might not save a single square mile of sea…
My efforts may only be a literal splash in the ocean compared to the immensity of the problems are seas are facing. But what if everyone tried to do something about it? Luckily there is a lot more we can do – have a look here at the things we can all do…

Whilst walking, I took photographs and created a book of what I saw, contrasting the seemingly unspoilt beauty of the landscape with the man-made debris which inhabits it.
See my photographs in sequence from the beginning of my challenge.
To see specific locations, click the following links:
AldeburghBawdsey – Covehythe  –  DunwichFelixstoweOrford Ness – Shingle Street – Sizewell – Southwold  – Thorpeness – Walberswick

Collecting
I have saved and photographed nearly everything from my walks.
See some of my collections.

Exhibitions
The plastics I have collected have become my materials: I create huge installations with what I have found, ‘recycling’ it as art with potent message, playful but deadly serious.
See photographs from some of my exhibitions
.

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Reg Carremans, Pathscape (2012)

Reg Carremans (1981-) is a Brussels-based visual artist mapping the self and the environment through different media, to encourage critical introspection, (self-)awareness and reflective thought. Interested in humans as geographical beings (walking, landscape, environment, place, territory, cartography), and the artist and artistic processes (identity, basic actions, economy).

“Pathscape is a canvas walk for Sideways, a month-long itinerant initiative for contemporary art and culture. August – September 2012 | Belgium | Walks, canvas patchwork” [credit]

“Reg Carremans is a landscape painter who makes his work through walking or rubbing against the environment in which he is in. He was the only Belgian artist to complete the 375km Sideways 2012 Walking and Art Festival route, using canvas on the soles of specially adapted walking boots to gather multiple impressions for a series of ‘landscape paintings’ displayed en route.” [credit]

On Kawara, I Got Up / I Met / I Went, 1968-79

On Kawara (Japanese, 1933–2014)

Photomechanical prints, 8.3 x 14.0 cm (3 1/4 x 5 1/2 in. ) each

Credit Line: Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2001

“In the I Got Up series, Kawara sent two postcards every day to friends, family, collectors, colleagues. The postcards that Kawara chose were always horizontal in format, and always of the touristic variety. He played games with the cards, sometimes sending a single recipient multiple[s] of the same image, or taking recipients on tours around the cities.

Transcript

Narrator: Here on Rotunda Level 3, you will see three bodies of work organized by On Kawara to be viewed as a single section of the exhibition that he titled Self-Observation. These works all represent a record of ordinary activities—the kinds of things we all do, each day. Every day for 12 years beginning in 1968, Kawara sent postcards for the series I Got Up, recorded lists of names for I Met, and traced his movements on maps in I Went.

Presented here are over 1,500 of the more than 8,000 postcards comprising I Got Up. Kawara used various kinds of stamping tools to date and address the cards, including a return address, which provides another way to plot his whereabouts. Along with this information he stamped the phrase I GOT UP AT followed by the precise time he arose from bed. Assistant curator Anne Wheeler:

Anne Wheeler: In the I Got Up series, Kawara sent two postcards every day to friends, family, collectors, colleagues. The postcards that Kawara chose were always horizontal in format, and always of the touristic variety. He played games with the cards, sometimes sending a single recipient multiple of the same image, or taking recipients on tours around the cities.

Narrator: Curator Jeffrey Weiss:

Jeffrey Weiss: He’s taking advantage of mediums that already exist in the world. What he’s doing is supposed to reflect the parameters of daily life that are decidedly nonaesthetic. Kawara’s work seems to be the residue, in a way, of a practice of these activities. It takes the form of the repetition of modular elements, or units, that are roughly but not quite the same from one to the next.” [credit]

“Considered the most personal and intimate of his works, I GOT UP is part of a continuous piece produced by On Kawara between 1968 and 1979 in which each day the artist sent two different friends or colleagues a picture postcard, each stamped with the exact time he arose that day and the addresses of both sender and recipient. The length of each correspondence ranged from a single card to hundreds sent consecutively over a period of months; the gesture’s repetitive nature is counterbalanced by the artist’s peripatetic global wanderings and exceedingly irregular hours (in 1973 alone he sent postcards from twenty-eight cities). Moreover, Kawara’s postcards do not record his waking up but his “getting up,” with its ambiguous conflation of carnal and existential (as opposed to not getting up) implications.

Contrasted with the random temporal shifts conveyed in the text messages are the diverse images of Manhattan featured on the postcard fronts, which accumulate over the piece’s forty-seven day duration into an unexpectedly quasi-cinematic aerial tour of the city-circling around the United Nations (and inside the General Assembly), down the East River along the waterfront to New York Harbor and the Statue of Liberty, and finally roaming around Federal Plaza at street level before coming to rest at City Hall. Like the newspaper pages that line the special cases housing each date painting, these found images juxtapose the infinite variety and quotidian reality of the public world with the elliptical, self-reflexive messages on the back. The sequence also extracts a drifting urban poetry from the mass-produced and anonymous, layering it conceptually over the banal, functional postal route of the objects themselves, as well as reintroducing a formal design to a work that is at first glance anticompositional.

With tremendous economy of means and a surprising visual elegance, Kawara creates a complex meditation on time, existence, and the relationship between art and life.” [credit]

MJ Hunter Brueggemann, Vanessa Thomas, Ding Wang, Lickable Cities (2014-2017)

person licking statue

“Lickable Cities is a research project that responds to the recent and overwhelming abundance of non-calls for gustatory exploration of urban spaces. In this paper, we share experiences from nearly three years of nonrepresentational, absurdist, and impractical research. During that time, we licked hundreds of surfaces, infrastructures, and interfaces in cities around the world. We encountered many challenges from thinking with, designing for, and interfacing through taste, including: how can and should we grapple with contamination?, and how might lickable interfaces influence more-than-humans? We discuss these challenges to compassionately question the existing framework for designing with taste in [Human-Computer Interaction].” [credit]